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hod or purpose, so did these; and just as with young animals the sexes mingle without any hint of sexuality, so did these. If there was love-making I saw nothing of it there. They met on exact equality so far as I could judge, the male not desirous, the female not conscious of being desired. But it was a mad business under the cloudy moon. It had a dream-like element of riot and wild triumph. I suppose I must have been there for two or three hours, during all which time their swift play was never altogether stopped. There were interludes to be seen, when some three or four grew suddenly tired and fell out. They threw themselves down on the sward and lay panting, beaming, watching the others, or they disappeared into the dark and were lost in the thickets which dot the ground. Then finally I saw the great whirling ring of them form--under what common impulse to frenzy I cannot divine. There was no signal, no preparation, but as if fired in unison they joined hands, and spreading out to a circumference so wide that I could distinguish nothing but a ring of light, they whirled faster and faster till the speed of them sang in my ears like harps, and whirling so, melted away. Later on and in wilder surroundings than this I saw, and shall relate in its place, a dance of Oreads. It differed in detail from this one, but not, I think, in any essential. This was my first experience of the kind. QUIDNUNC I was so fired by that extraordinary adventure, that I think I could have overcome my constitutional timidity and made myself acquainted with the only actor in it who was accessible if I had not become involved in another matter of the sort. But I don't know that I should have helped myself thereby. To the night the things of the night pertain. If I could have had speech with Mrs. Ventris in that season of her radiancy there would have been no harm; but by day she was another creature. Thereby contact was impossible because it would have been horrible. It is true that a certain candour of conduct distinguished her from the frowsy drabs with whom she must have jostled in public-house bars or rubbed elbows at lodging-house doors, a sort of unconsciousness of evil, which I take to have been due to an entire absence of a moral sense. It is probable that she was not a miserable sinner because she did not know what was miserable sin. Heat and cold she knew, hunger and thirst, rage and kindness. She could not be unwoman
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