d then that the
Godman Christ Jesus makes these baptized individuals _partakers of his
CELESTIAL NATURE by the sacramental supper_, seems to favor something
like that theory of concorporation, or a physical union between Christ
and the believer, which is known in _various_ phases as Puseyism in
England, and Nevinism in the German Reformed Church of this country,
and which has spread a withering influence over the interests of
practical piety wherever embraced. Yet we would by no means affirm that
the Rev. Mr. Mann has embraced all the cardinal features of this system.
The objection that is fatal to it in our mind is, that we cannot find it
in God's word. [Note 1]

We shall therefore proceed to ascertain the Scripture doctrine in regard
to the influence of the sacraments in general. For the sake of brevity
and perspicuity, we shall present it in a concatenation of propositions,
that in the end will cover the whole ground, and conduct us safely to
the surest biblical results.

_Scripture view of the Influence of the Sacraments_.

I. The plan of salvation, revealed in God's word, presupposes that, man
is a _fallen creature, depraved in nature and practice_,--that all men
are rebels against the righteous government of God, lying under his
righteous displeasure, and morally disqualified for heaven. And also,
that without holiness no man shall see the Lord! [Note 2] "That which
is born of the flesh, is flesh," is sinful, and except a man be _born
again_, he cannot see the kingdom of God." [Note 3] Consequently,
without a new-birth, an entire moral renovation, in which the rebel
lays down the arms of his rebellion, and the slave of sin is delivered
from the dominion of his depraved habits, and becomes an obedient
servant of Christ, loving holiness and delighting in the service of
God, it is impossible for him to obtain pardon or to be justifled.

II. The _grand means_ by which the Holy Spirit effects this moral
reformation, is _divine truth_, either oral, written or symbolic. "Go
ye into all the world, says the Saviour, and _preach the gospel_ to
every creature; he that _believeth_ and is baptised, shall be saved,
and he that _believeth_ not shall be damned." Here preaching the
"gospel," the truths of God's word, is placed _foremost_ in the list of
instrumentalities, and baptism is only appended as a rite to be
performed _after_ the Holy Spirit, through the preached word, has
wrought faith in the hearer's soul. But faith