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te under a belief that, whatever personal or family leanings might prevail among you, you would be moved by a wish to see the supporters of his Majesty's Ministers and their opponents--possessed, relatively to each other, of that degree of strength which might render both parties, in their several capacities, most serviceable to the State. I noticed, that this just proportion of strength no longer remained; and shewed, that the Opposition had caused it to be destroyed by holding, from the beginning of the French Revolution, such a course as introduced in Parliament, discord among themselves; deprived them, in that House and elsewhere, of the respect which from their Adversaries they had been accustomed to command; turned indifferent persons into enemies; and alienated, throughout the Island, the affections of thousands who had been proud to unite with them. This weakness and degradation, deplored by all true Friends of the Commonweal, was sufficiently accounted for, without even adverting to the fact that--when the disasters of the war had induced the Country to forgive, and, in some degree, to forget, the alarming attachment of that Party to French theories: and power, heightened by the popularity of hope and expectation, was thrown into their hands--they disgusted even bigotted adherents, by the rapacious use they made of that power;--stooping to so many offensive compromises, and committing so many faults in every department, that, a Government of Talents, if such be the fruits of talent, was proved to be the most mischievous sort of government which England had ever been troubled with. So that, whether in or out of place, an evil genius seemed to attend them! How could all this happen? For the fundamental reason, that neither the religion, the laws, the morals, the manners, nor the literature of the country, especially as contrasted with those of France, were prized by the Leaders of the Party as they deserved. It is a notorious fact that, among their personal Friends, was scarcely to be found a single Clergyman of distinction;--so that, how to dispose of their ecclesiastical patronage in a manner that might do them credit, they were almost as ignorant as strangers landed, for the first time, in a foreign Country. This is not to be accounted for on any supposition (since the education of men of rank naturally devolves on those members of our Universities, who choose the Church for their profession) but that of a re
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