FREE BOOKS

Author's List




PREV.   NEXT  
|<   13   14   15   16   17   18   19   20   21   22   23   24   25   26   27   28   29   30   31   32   33   34   35   36   37  
38   39   40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   >>   >|  
o profligacy, cruelty, or absurdity of which the God was not guilty. Yet, all the time, he punished adultery, inhospitality, perjury, incest, cannibalism, and other excesses, of which, in legend, he was always setting the example. We know from Xenophanes, Plato, and St. Augustine how men's consciences were tormented by this unceasing contradiction: this overgrowth of myth on the stock of an idea originally noble. It is thus that I would attempt to account for the contradictory conceptions of Zeus, for example. As to Apollo, I do not think that mythologists determined to find, in Apollo, some deified aspect of Nature, have laid stress enough on his counterparts in savage myth. We constantly find, in America, in the Andaman Isles, and in Australia, that, subordinate to the primal Being, there exists another who enters into much closer relations with mankind. He is often concerned with healing and with prophecy, or with the inspiration of conjurers or shamans. Sometimes he is merely an underling, as in the case of the Massachusetts Kiehtan, and his more familiar subordinate, Hobamoc. {30} But frequently this go-between of God and Man is (like Apollo) the _Son_ of the primal Being (often an unbegotten Son) or his Messenger (Andaman, Noongaburrah, Kurnai, Kamilaroi, and other Australian tribes). He reports to the somewhat otiose primal Being about men's conduct, and he sometimes superintends the Mysteries. I am disposed to regard the prophetic and oracular Apollo (who, as the Hymn to Hermes tells us, alone knows the will of Father Zeus) as the Greek modification of this personage in savage theology. Where this Son is found in Australia, I by no means regard him as a savage refraction from Christian teaching about a mediator, for Christian teaching, in fact, has not been accepted, least of all by the highly conservative sorcerers, or shamans, or wirreenuns of the tribes. European observers, of course, have been struck by (and have probably exaggerated in some instances) the Christian analogy. But if they had been as well acquainted with ancient Greek as with Christian theology they would have remarked that the Andaman, American, and Australian "mediators" are infinitely more akin to Apollo, in his relations with Zeus and with men, than to any Person about whom missionaries can preach. But the most devoted believer in borrowing will not say that, when the Australian mediator, Tundun, son of Mungun-gnaur, turns into
PREV.   NEXT  
|<   13   14   15   16   17   18   19   20   21   22   23   24   25   26   27   28   29   30   31   32   33   34   35   36   37  
38   39   40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   >>   >|  



Top keywords:

Apollo

 

Christian

 
primal
 

savage

 

Australian

 

Andaman

 

theology

 
relations
 

teaching

 

mediator


tribes

 

Australia

 

shamans

 
subordinate
 
regard
 

superintends

 

Mysteries

 
conduct
 

reports

 

otiose


disposed
 

prophetic

 
Father
 

modification

 

oracular

 

Hermes

 

personage

 

wirreenuns

 

Person

 
missionaries

mediators

 

infinitely

 

preach

 
Mungun
 

Tundun

 
devoted
 
believer
 

borrowing

 

American

 
remarked

conservative

 
sorcerers
 
Kamilaroi
 

European

 

highly

 

refraction

 

accepted

 
observers
 
acquainted
 

ancient