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rrisoned soldiers, who were handling them rudely. White lips, blue lines under the eyes betokened either fever or cold. And these poor children, without care, without a caress, exposed to the wind which blows unhindered from the Arctic Ocean, were marching to their death. I seized the officer's hand, and, with the words: "Take good care of them! ", threw myself into my carriage. I felt like sobbing, and I knew I could not master myself.... The great Russian writer saw the Jewish cantonists on the road, but he knew nothing of what happened to them later on, in the recesses of the barracks into which they were driven. This terrible secret was revealed to the world at a later period by the few survivors among these martyred Jewish children. Having arrived at their destination, the juvenile conscripts were put into the cantonist battalions. The "preparation for military service" began with their religious re-education at the hands of sergeants and corporals. No means was, neglected so long as it bade fair to bring the children to the baptismal font. The authorities refrained from giving formal instructions, leaving everything to the zeal of the officers who knew the wishes of their superiors. The children were first sent for spiritual admonition to the local Greek-Orthodox priests, whose efforts, however, proved fruitless in nearly every case. They were then taken in hand by the sergeants and corporals who adopted military methods of persuasion. These brutal soldiers invented all kinds of tortures. A favorite procedure was to make the cantonists get down on their knees in the evening after all had gone to bed and to keep the sleepy children in that position for hours. Those who agreed to be baptized were sent to bed, those who refused were kept up the whole night till they dropped from exhaustion. The children who continued to hold their own were flogged and, under the guise of gymnastic exercises, subjected to all kinds of tortures. Those that refused to eat pork or the customary cabbage soup prepared with lard were beaten and left to starve. Others were fed on salted fish and then forbidden to drink, until the little ones, tormented by thirst, agreed to embrace Christianity. The majority of these children, unable to endure the tortures inflicted on them, saved themselves by baptism. But many cantonists, particularly those of a maturer age (between fifteen and eighteen), bore their martyrdom with heroic
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