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ilva is preparing to go, in conjunction with the Portuguese troops from India, against the Dutch, to recover the Moluccas. He will also take the captive Ternatan king back to his own country, as he promises to become a vassal of Spain and to refuse intercourse with the Dutch. Silva has, however, but little money for this expedition, for the royal treasury is heavily in debt. The king writes to Silva (December 7, 1610) ordering him to investigate the complaint of the Indians of Quiapo against the Jesuits. The establishment of the college of Santo Tomas at Manila is begun in 1611 by the Dominicans, its foundation being a bequest left for this purpose by the late Archbishop Benavides, and certain other legacies. The articles of establishment and the endowment are presented, showing the funds, location, management, and character of the institution. It is provided, among other things, that if any ecclesiastical or secular power should claim jurisdiction over the conduct or property of the college, all the possessions of the college shall become the absolute property of the Dominican order and province. The bishop of Nueva Caceres asks the king (July 20, 1611) for aid for the hospital there. In the same year, the king writes several letters to Silva. He orders the governor (November 12) to restrain, but with prudence, the arrogance of the religious; to check evasions of the laws regarding commerce, and to make certain regulations regarding the Mexican trade; to continue the prohibition of Japanese from residing in the islands; and to cease the military training hitherto given to the natives. On November 20 he sends an order to Silva to set at liberty van Caerden and other Dutchmen held captive in Manila, provided they shall not have given any cause for being recaptured. On December 19 he commands Silva to keep a squadron of ships on guard near the Luzon coast, to prevent the Dutch from plundering the vessels that go to the islands for trade. Letters from the king to the Dominican provincial at Manila (December 31) warn him to correct the lawless and disobedient proceedings of certain of his friars; to maintain amicable relations with the governor; and not to allow his friars to go to Japan without the governor's permission (commands of like import with this last being sent also to the provincials of the other orders). Interesting statistics of the houses and missions of the various religious orders in the islands are fur
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