nto every man according to his deeds.
Whether the expression, "his feet like fine brass," has any particular
signification, I am unable to say.

This letter opens with a commendation of the works, the charity, the
service, and the faith of this church. In these things they had made
considerable advancement. Nevertheless, Christ had something against
them, because they had suffered "that woman Jezebel" to teach false
doctrines and to seduce the servants of Christ to compromise with
idolatry and to commit fornication. It is improbable that Jezebel was
her real name; but she was a Jezebel in character, named in this letter
after King Ahab's wicked wife, who killed the Lord's prophets, seduced
her husband into idolatry, and fed the priests of Baal at her own table.
Some have supposed that this appellation designated a number or class of
people teaching these doctrines; but the manner in which "her children,"
or disciples, are spoken of would seem rather to point out a particular
woman--one who was a leader and the chief instrument of mischief.

The long-suffering of Christ had been manifested in this case. He had
given her an opportunity to repent of her evil deeds, but she would not.
Now he declares that he will cause his judgments to descend upon her and
her followers. By casting her into a bed is doubtless meant that he
would bring her down upon a bed of sickness and pain and thus make her a
most distressing object. Her partners in sin were to suffer "great
tribulation," and "her children," or disciples, he would kill with
death, or deadly pestilence. Thus would this whole corrupt party be
visited with divine judgments according to their works; while their
great pretensions to wisdom and discernment, "as they speak," or as they
term it, will be shown to be nothing but the "depths of Satan."

The frequent references to these gross sins in the letters to the
churches may seem a little strange to us in the altered circumstances of
society in which we live; but when we consider the tone of public
sentiment and the prevalence of idolatry at that time, it will be seen
that the lapse into these sins was very easy. Some compromised with the
heathen by joining in their idolatrous feasts, maintaining that the meat
was not affected one way or the other, and this proved but a
stepping-stone to the licentious principles and the corrupt practises of
those with whom they thus associated.

The remainder of this letter is full of enco