phen, and anointed with the sacred oil, and
there is no doubt that the Bohemians would be transformed from the
most turbulent, malcontent, and troublesome of his subjects into his
most devoted lieges, were he to comply with their demands, and have
himself anointed and crowned as King of Bohemia, with the crown of
Saint Wenceslaus.
Nor was Emperor Nicholas of Russia considered a full-fledged Czar
of Russia, nor his consort a czarina, until he had been anointed and
crowned at Moscow, nearly two years after his accession to the throne.
In fact, until the time of his coronation, his mother, the dowager
empress, enjoyed precedence of his wife on all official occasions, on
the ground that she was the widow of a crowned czar, and had herself
been solemnly crowned as the consort of Alexander III., by her
imperial husband, whereas her daughter-in-law, the younger empress,
had enjoyed no such advantage up to that time.
Only those who know William well can realize how deeply he feels this
difference which exists between himself and the rulers of more ancient
dynasties, or how glad he would be to find some means of being crowned
and anointed, not as a mere titular German emperor, but as Emperor
of Germany. It is difficult to see how this ambition of his could be
fulfilled so long as the Austrian empire remains in existence. The
dignity of Emperor of Germany belonged for centuries to the house
of Hapsburg, in relation to the head of which the chief of the
Hohenzollern family ranked merely as a cup-bearer, being compelled to
stand behind the chair of the Hapsburg monarch at all state banquets,
and to keep his cup supplied with wine. The whole of the ancient
insignia of the former Emperors of Germany, including the sceptre,
the orb, and the sword of state, are in the possession of Emperor
Francis-Joseph at Vienna, and are comprised in the imperial Austrian
regalia. Indeed, at the time when King William of Prussia was
proclaimed German Emperor at the palace of Versailles, in 1871, the
Emperor of Austria wrote to the then widowed Queen Marie of Bavaria,
that he protested, "from the very bottom of his heart, against the
dignity and crown of his father being vested in persons without a
shadow of right thereto, and that he had placed his rights in
the hands of Providence." Although he entertains the friendliest
sentiments towards Emperor William, there is no reason to believe that
either he or the members of his house have modified the
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