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em incapable of being resolved with certainty; and, even were they resolved, they would not give the key to the character of Charles IX. and to the portion which appertains to him in the deed of cruelty with which his name remains connected. The great historic fact of the St. Bartholomew is what we confine ourselves to; and we have attempted to depict it accurately as regards Charles IX.'s hesitations and equally feverish resolutions, his intermixture of open-heartedness and double-dealing in his treatment of Coliguy, towards whom he felt himself drawn without quite understanding him, and his puerile weakness in presence of his mother, whom he feared far more than he trusted. When he had plunged into the orgies of the massacre, when, after having said, "Kill them all!" he had seen the slaughter of his companions in his royal amusements, Teligny and La Rochefoucauld, Charles IX. abandoned himself to a fit of mad passion. He was asked whether the two young Huguenot princes, Henry of Navarre and Henry de Conde, were to be killed also; Marshal de Retz had been in favor of it; Marshal de Tavannes had been opposed to it; and it was decided to spare them. On the very night of the St. Bartholomew, the king sent for them both. "I mean for the future," said he, "to have but one religion in my kingdom; the mass or death; make your choice." Henry of Navarre reminded the king of his promises, and asked for time to consider; Henry de Conde "answered that he would remain firm in the true religion though he should have to give up his life for it." "Seditious madman, rebel, and son of a rebel," said Charles, "if within three days you do not change your language, I will have you strangled." At this first juncture, the king saved from the massacre none but his surgeon, Ambrose Pare, and his nurse, both Huguenots; on the very night after the murder of Coligny, he sent for Ambrose Pare into his chamber, and made him go into his wardrobe, says Brantome, "ordering him not to stir, and saying that it was not reasonable that one who was able to be of service to a whole little world should be thus massacred." A few days afterwards, "Now," said the king to Pare, "you really must be a Catholic." "By God's light," answered Pars, "I think you must surely remember, sir, to have promised me, in order that I might never disobey you, never, on the other hand, to bid me do four things--find my way back into my mother's womb, catch myself fighting
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