re is the Town Hall, in which, for
the convenience of notables carried in litters, the upper stories were
reached by an inclined plane instead of a staircase. There is Calvin's
old Academy, bearing more than a slight resemblance to certain of the
smaller colleges at Oxford and Cambridge. There, too, are to be seen a
few mural tablets, indicating the residences of past celebrities. In
such a house Rousseau was born; in such another house or in an older
house, now demolished, on the same site--Calvin died. And toward these
central points the steep and narrow, mean streets--in many cases streets
of stairs--converge.
As one plunges into these streets one seems to pass back from the
twentieth century to the fifteenth, and need not exercise one's
imagination very severely in order to picture the town as it appeared
in the old days before the Reformation. The present writer may claim
permission to borrow his own description from the pages of "Lake Geneva
and its Literary Landmarks:"
"Narrow streets predominated, tho' there were also a certain number of
open spaces--notably at the markets, and in front of the Cathedral,
where there was a traffic in those relics and rosaries which Geneva was
presently to repudiate with virtuous indignation. One can form an idea
of the appearance of the narrow streets by imagining the oldest houses
that one has seen in Switzerland all closely packed together--houses at
the most three stories high, with gabled roofs, ground-floors a step or
two below the level of the roadway, and huge arched doors studded with
great iron nails, and looking strong enough to resist a battering-ram.
Above the doors, in the case of the better houses, were the painted
escutcheons of the residents, and crests were also often blazoned on the
window-panes. The shops, too, and more especially the inns, flaunted
gaudy signboards with ingenious devices. The Good Vinegar, the Hot
Knife, the Crowned Ox, were the names of some of these; their tariff is
said to have been fivepence a day for man and beast."....
In the first half of the sixteenth century occurred the two events
which shaped the future of Geneva; Reformation theology was accepted;
political independence was achieved. Geneva it should be explained, was
the fief of the duchy of Savoy; or so, at all events, the Dukes of Savoy
maintained, tho' the citizens were of the contrary opinion. Their view
was that they owed allegiance only to their Bishops, who were the
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