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re is the Town Hall, in which, for the convenience of notables carried in litters, the upper stories were reached by an inclined plane instead of a staircase. There is Calvin's old Academy, bearing more than a slight resemblance to certain of the smaller colleges at Oxford and Cambridge. There, too, are to be seen a few mural tablets, indicating the residences of past celebrities. In such a house Rousseau was born; in such another house or in an older house, now demolished, on the same site--Calvin died. And toward these central points the steep and narrow, mean streets--in many cases streets of stairs--converge. As one plunges into these streets one seems to pass back from the twentieth century to the fifteenth, and need not exercise one's imagination very severely in order to picture the town as it appeared in the old days before the Reformation. The present writer may claim permission to borrow his own description from the pages of "Lake Geneva and its Literary Landmarks:" "Narrow streets predominated, tho' there were also a certain number of open spaces--notably at the markets, and in front of the Cathedral, where there was a traffic in those relics and rosaries which Geneva was presently to repudiate with virtuous indignation. One can form an idea of the appearance of the narrow streets by imagining the oldest houses that one has seen in Switzerland all closely packed together--houses at the most three stories high, with gabled roofs, ground-floors a step or two below the level of the roadway, and huge arched doors studded with great iron nails, and looking strong enough to resist a battering-ram. Above the doors, in the case of the better houses, were the painted escutcheons of the residents, and crests were also often blazoned on the window-panes. The shops, too, and more especially the inns, flaunted gaudy signboards with ingenious devices. The Good Vinegar, the Hot Knife, the Crowned Ox, were the names of some of these; their tariff is said to have been fivepence a day for man and beast.".... In the first half of the sixteenth century occurred the two events which shaped the future of Geneva; Reformation theology was accepted; political independence was achieved. Geneva it should be explained, was the fief of the duchy of Savoy; or so, at all events, the Dukes of Savoy maintained, tho' the citizens were of the contrary opinion. Their view was that they owed allegiance only to their Bishops, who were the V
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