in
Paradise, while they kept the command that was given them, and were
driven out of it as soon as they had transgressed. This is likewise the
Moral of the principal Episode, which shews us how an innumerable
Multitude of Angels fell from their State of Bliss, and were cast into
Hell upon their Disobedience. Besides this great Moral, which may be
looked upon as the Soul of the Fable, there are an Infinity of
Under-Morals which are to be drawn from the several parts of the Poem,
and which makes this Work more useful and Instructive than any other
Poem in any Language.

Those who have criticized on the Odyssey, the Iliad, and AEneid, have
taken a great deal of Pains to fix the Number of Months and Days
contained in the Action of each of those Poems. If any one thinks it
worth his while to examine this Particular in Milton, he will find that
from Adam's first Appearance in the fourth Book, to his Expulsion from
Paradise in the twelfth, the Author reckons ten Days. As for that part
of the Action which is described in the three first Books, as it does
not pass within the Regions of Nature, I have before observed that it is
not subject to any Calculations of Time.

I have now finished my Observations on a Work which does an Honour to
the English Nation. I have taken a general View of it under these four
Heads, the Fable, the Characters, the Sentiments, and the Language, and
made each of them the Subject of a particular Paper. I have in the next
Place spoken of the Censures which our Author may incur under each of
these Heads, which I have confined to two Papers, though I might have
enlarged the Number, if I had been disposed to dwell on so ungrateful a
Subject. I believe, however, that the severest Reader will not find any
little Fault in Heroick Poetry, which this Author has fallen into, that
does not come under one of those Heads among which I have distributed
his several Blemishes. After having thus treated at large of Paradise
Lost, I could not think it sufficient to have celebrated this Poem in
the whole, without descending to Particulars. I have therefore bestowed
a Paper upon each Book, and endeavoured not only to [prove [2]] that the
Poem is beautiful in general, but to point out its Particular Beauties,
and to determine wherein they consist. I have endeavoured to shew how
some Passages are beautiful by being Sublime, others by being Soft,
others by being Natural; which of them are recommended by the Passion,
whi