ch often relieves me
when suffering from that malady; and, on ascending the stairs, I met our
landlord's eldest daughter, a tall, graceful girl of twenty. I found she
was coming down backwards, which I took to be a mere girlish freak, or
perhaps a piece of coquetry, practised on myself: but I afterwards found,
that about the time the earth is at the full, the whole family pursued the
same course, and were very scrupulous in making their steps in this awkward
and inconvenient way, because it was one of the prescribed forms of their
church.
As my head-ache became rather worse, than better, from my walk, the Brahmin
proposed to accompany me to the house of a celebrated physician, called
Vindar, who was also a botanist, chemist, and dentist, to consult him on my
case; and thither we forthwith proceeded. I found him a large, unwieldy
figure, of a dull, heavy look, but by no means deficient in science or
natural shrewdness. He confirmed my previous impression that I ought to
lose blood, and plausibly enough accounted for my present sensation of
fulness, from the inferior pressure of the lunar atmosphere to that which I
had been accustomed. He proposed, however, to return to my veins a portion
of thinner blood in place of what he should take away, and offered me the
choice of several animals, which he always kept by him for that purpose.
There were two white animals of the hog kind, a male and a female lama,
three goats, besides several birds, about the size of a turkey, some
tortoises, and other amphibious animals. He professed himself willing, in
case I had any foolish scruples against mixing my blood with that of
brutes, to purify my own, and put it back; but I obstinately declined both
expedients; whereupon he opened a vein in my arm, and took from it about
fourteen ounces of blood. Finding myself, weakened as well as relieved, by
the operation, he invited me to rest myself; and while I was recovering my
strength, he discoursed with the Brahmin and myself on several of his
favourite topics. On returning home, I committed to paper some of the most
remarkable of his opinions, which it may be as well to notice, that those
who have since propounded, or may hereafter propound, the same to the
world, may not claim the merit of originality.
He maintained that the number of our senses was greater than that commonly
assigned to us. That we had, for example, a sense of acids, of alkalies, of
weight, and of heat. That acid substanc
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