FREE BOOKS

Author's List




PREV.   NEXT  
|<   3017   3018   3019   3020   3021   3022   3023   3024   3025   3026   3027   3028   3029   3030   3031   3032   3033   3034   3035   3036   3037   3038   3039   3040   3041  
3042   3043   3044   3045   3046   3047   3048   3049   3050   3051   3052   3053   3054   3055   3056   3057   3058   3059   3060   3061   3062   3063   3064   3065   3066   >>   >|  
e poetry which may and should exist in naturalistic drama, can only be that of perfect rightness of proportion, rhythm, shape--the poetry, in fact, that lies in all vital things. It is the ill-mating of forms that has killed a thousand plays. We want no more bastard drama; no more attempts to dress out the simple dignity of everyday life in the peacock's feathers of false lyricism; no more straw-stuffed heroes or heroines; no more rabbits and goldfish from the conjurer's pockets, nor any limelight. Let us have starlight, moonlight, sunlight, and the light of our own self-respects. 1909. MEDITATION ON FINALITY In the Grand Canyon of Arizona, that most exhilarating of all natural phenomena, Nature has for once so focussed her effects, that the result is a framed and final work of Art. For there, between two high lines of plateau, level as the sea, are sunk the wrought thrones of the innumerable gods, couchant, and for ever revering, in their million moods of light and colour, the Master Mystery. Having seen this culmination, I realize why many people either recoil before it, and take the first train home, or speak of it as a "remarkable formation." For, though mankind at large craves finality, it does not crave the sort that bends the knee to Mystery. In Nature, in Religion, in Art, in Life, the common cry is: "Tell me precisely where I am, what doing, and where going! Let me be free of this fearful untidiness of not knowing all about it!" The favoured religions are always those whose message is most finite. The fashionable professions--they that end us in assured positions. The most popular works of fiction, such as leave nothing to our imagination. And to this craving after prose, who would not be lenient, that has at all known life, with its usual predominance of our lower and less courageous selves, our constant hankering after the cosey closed door and line of least resistance? We are continually begging to be allowed to know for certain; though, if our prayer were granted, and Mystery no longer hovered, made blue the hills, and turned day into night, we should, as surely, wail at once to be delivered of that ghastliness of knowing things for certain! Now, in Art, I would never quarrel with a certain living writer who demands of it the kind of finality implied in what he calls a "moral discovery"--using, no doubt, the words in their widest sense. I would maintain, however, that such finality
PREV.   NEXT  
|<   3017   3018   3019   3020   3021   3022   3023   3024   3025   3026   3027   3028   3029   3030   3031   3032   3033   3034   3035   3036   3037   3038   3039   3040   3041  
3042   3043   3044   3045   3046   3047   3048   3049   3050   3051   3052   3053   3054   3055   3056   3057   3058   3059   3060   3061   3062   3063   3064   3065   3066   >>   >|  



Top keywords:

Mystery

 

finality

 

knowing

 

Nature

 

things

 

poetry

 
fiction
 
Religion
 
popular
 

common


craving

 

positions

 
imagination
 

favoured

 

religions

 

fearful

 

untidiness

 

professions

 

fashionable

 
message

finite

 

precisely

 
assured
 

surely

 
delivered
 

ghastliness

 

maintain

 

turned

 

quarrel

 
discovery

widest
 

writer

 

living

 

demands

 

implied

 

courageous

 

constant

 

hankering

 

closed

 

lenient


predominance

 

prayer

 

granted

 
longer
 
hovered
 

resistance

 

continually

 

begging

 
allowed
 
culmination