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eyes with which, not only to see, but to feel. To see is something; Mr. Steer also feels for what he sees; and this emotion is the point of departure for his pictures. That he seems almost completely to have lost such power as he ever had of giving to his vision a coherent and self-supporting form is unfortunate; still, he does convey to us some modicum of the thrill provoked in him by his vision of Dover Harbour. Those thoughtful young men, on the other hand, whose works have been causing such a commotion might almost as well have been blind. They seem to have seen nothing; at any rate, they have not reacted to what they saw in that particular way in which visual artists react. They are not expressing what they feel for something that has moved them as artists, but, rather, what they think about something that has horrified them as men. Their pictures depart, not from a visual sensation, but from a moral conviction. So, naturally enough, what they produce is mere "arty" anecdote. This, perhaps, is the secret of their success--their success, I mean, with the cultivated public. Those terrible young fellows who were feared to be artists turn out after all to be innocent Pre-Raphaelites. They leave Burlington House without a stain upon their characters. This is plain speaking; how else should a critic, who believes that he has diagnosed the disease, convince a modern patient of his parlous state? To just hint a fault and hesitate dislike (not Pope, but I split that infinitive) is regarded nowadays merely as a sign of a base, compromising spirit; or not regarded at all. Artists, especially in England, cannot away with qualified praise or blame: and if they insist on all or nothing I can but offer them the latter. Nevertheless, I must assert, for my own satisfaction, that in many even of our most imperial artists, in the brothers Spenser and the brothers Nash, in Mr. Lewis, Mr. Roberts, Mr. Bomberg, and Mr. Lamb, I discover plenty of ability; only I cannot help fancying that they may have mistaken the nature of their gifts. Were they really born to be painters? I wonder. But of this I am sure: their friends merely make them look silly by comparing them with contemporary French masters, or even with Lionardo da Vinci. Wilcoxism is a terrible disease because it slowly but surely eats away our sense of imperfection, our desire for improvement, and our power of self-criticism. Modesty and knowledge are the best antidotes; a
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