r, shall be the crown of my discourse about wine, if
you agree.

CLEINIAS: Excellent: we agree.

BOOK III.

ATHENIAN: Enough of this. And what, then, is to be regarded as the
origin of government? Will not a man be able to judge of it best from
a point of view in which he may behold the progress of states and their
transitions to good or evil?

CLEINIAS: What do you mean?

ATHENIAN: I mean that he might watch them from the point of view of
time, and observe the changes which take place in them during infinite
ages.

CLEINIAS: How so?

ATHENIAN: Why, do you think that you can reckon the time which has
elapsed since cities first existed and men were citizens of them?

CLEINIAS: Hardly.

ATHENIAN: But are sure that it must be vast and incalculable?

CLEINIAS: Certainly.

ATHENIAN: And have not thousands and thousands of cities come into being
during this period and as many perished? And has not each of them
had every form of government many times over, now growing larger, now
smaller, and again improving or declining?

CLEINIAS: To be sure.

ATHENIAN: Let us endeavour to ascertain the cause of these changes; for
that will probably explain the first origin and development of forms of
government.

CLEINIAS: Very good. You shall endeavour to impart your thoughts to us,
and we will make an effort to understand you.

ATHENIAN: Do you believe that there is any truth in ancient traditions?

CLEINIAS: What traditions?

ATHENIAN: The traditions about the many destructions of mankind which
have been occasioned by deluges and pestilences, and in many other ways,
and of the survival of a remnant?

CLEINIAS: Every one is disposed to believe them.

ATHENIAN: Let us consider one of them, that which was caused by the
famous deluge.

CLEINIAS: What are we to observe about it?

ATHENIAN: I mean to say that those who then escaped would only be hill
shepherds,--small sparks of the human race preserved on the tops of
mountains.

CLEINIAS: Clearly.

ATHENIAN: Such survivors would necessarily be unacquainted with the arts
and the various devices which are suggested to the dwellers in cities
by interest or ambition, and with all the wrongs which they contrive
against one another.

CLEINIAS: Very true.

ATHENIAN: Let us suppose, then, that the cities in the plain and on the
sea-coast were utterly destroyed at that time.

CLEINIAS: Very good.

ATHENIAN: Would not all implements have then perished and eve