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The Project Gutenberg EBook of The End of Time, by Wallace West This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: The End of Time Author: Wallace West Release Date: July 15, 2009 [EBook #29410] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK THE END OF TIME *** Produced by Sankar Viswanathan, Greg Weeks, and the Online Distributed Proofreading Team at http://www.pgdp.net Transcriber's Note: This etext was produced from Astounding Stories March 1933. Extensive research did not uncover any evidence that the U.S. copyright on this publication was renewed. The End of Time By Wallace West * * * * * [Sidenote: By millions of millions the creatures of earth slow and drop when their time-sense is mysteriously paralyzed.] "There is no doubt of it!" The little chemist pushed steel-bowed spectacles up on his high forehead and peered at his dinner guest with excited blue eyes. "Time will come to an end at six o'clock this morning." Jack Baron, young radio engineer at the Rothafel Radio laboratories, and protege of Dr. Manthis, his host, laughed heartily. "What a yarn you spin, Doctor," he said. "Write it for the movies." "But it's true," insisted the older man. "Something is paralyzing our time-sense. The final stroke will occur about daybreak." "Bosh! You mean the earth will stop rotating, the stars blink out?" "Not at all. Such things have nothing to do with time. You may know your short waves, but your general education has been sadly neglected." The scientist picked up a weighty volume. "Maybe this will explain what I mean. It's from Immanuel Kant's 'Critique of Pure Reason.' Listen: 'Time is not something which subsists of itself, or which inheres in things as an objective determination, and therefore, remains, when abstraction is made of the subjective conditions of the intuition of things. For in the former case it would be something real, yet without presenting to any power of perception any real object. In the latter case, as an order of de
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