ally interred in
the common burial-ground of Manor parish.

The author has invested Wise Elshie with some qualities which made
him appear, in the eyes of the vulgar, a man possessed of supernatural
power. Common fame paid David Ritchie a similar compliment, for some
of the poor and ignorant, as well as all the children, in the
neighbourhood, held him to be what is called uncanny. He himself did not
altogether discourage the idea; it enlarged his very limited circle
of power, and in so far gratified his conceit; and it soothed his
misanthropy, by increasing his means of giving terror or pain. But even
in a rude Scottish glen thirty years back, the fear of sorcery was very
much out of date.

David Ritchie affected to frequent solitary scenes, especially such
as were supposed to be haunted, and valued himself upon his courage in
doing so. To be sure he had little chance of meeting anything more ugly
than himself. At heart, he was superstitious, and planted many
rowans (mountain ashes) around his hut, as a certain defence against
necromancy. For the same reason, doubtless, he desired to have
rowan-trees set above his grave.

We have stated that David Ritchie loved objects of natural beauty.
His only living favourites were a dog and a cat, to which he was
particularly attached, and his bees, which he treated with great care.
He took a sister, latterly, to live in a hut adjacent to his own, but
he did not permit her to enter it. She was weak in intellect, but not
deformed in person; simple, or rather silly, but not, like her brother,
sullen or bizarre. David was never affectionate to her; it was not in
his nature; but he endured her. He maintained himself and her by the
sale of the product of their garden and bee-hives; and, latterly,
they had a small allowance from the parish. Indeed, in the simple
and patriarchal state in which the country then was, persons in the
situation of David and his sister were sure to be supported. They had
only to apply to the next gentleman or respectable farmer, and were sure
to find them equally ready and willing to supply their very moderate
wants. David often received gratuities from strangers, which he never
asked, never refused, and never seemed to consider as an obligation. He
had a right, indeed, to regard himself as one of Nature's paupers,
to whom she gave a title to be maintained by his kind, even by that
deformity which closed against him all ordinary ways of supporting
himself by