osophical tendencies were soon
indicated by their actions. While their leader was tormented in an
African oasis, many of them emigrated to the Euphrates, and established
the Chaldean Church. Under their auspices the college of Edessa was
founded. From the college of Nisibis issued those doctors who spread
Nestor's tenets through Syria, Arabia, India, Tartary, China, Egypt.
The Nestorians, of course, adopted the philosophy of Aristotle, and
translated the works of that great writer into Syriac and Persian. They
also made similar translations of later works, such as those of
Pliny. In connection with the Jews they founded the medical college
of Djondesabour. Their missionaries disseminated the Nestorian form of
Christianity to such an extent over Asia, that its worshipers eventually
outnumbered all the European Christians of the Greek and Roman Churches
combined. It may be particularly remarked that in Arabia they had a
bishop.
THE PERSIAN CAMPAIGN. The dissensions between Constantinople and
Alexandria had thus filled all Western Asia with sectaries, ferocious
in their contests with each other, and many of them burning with hatred
against the imperial power for the persecutions it had inflicted on
them. A religious revolution, the consequences of which are felt in our
own times, was the result. It affected the whole world.
We shall gain a clear view of this great event, if we consider
separately the two acts into which it may be decomposed: 1. The
temporary overthrow of Asiatic Christianity by the Persians; 2. The
decisive and final reformation under the Arabians.
1. It happened (A.D. 590) that, by one of those revolutions so frequent
in Oriental courts, Chosroes, the lawful heir to the Persian throne, was
compelled to seek refuge in the Byzantine Empire, and implore the aid
of the Emperor Maurice. That aid was cheerfully given. A brief and
successful campaign restored Chosroes to the throne of his ancestors.
But the glories of this generous campaign could not preserve Maurice
himself. A mutiny broke out in the Roman army, headed by Phocas, a
centurion. The statues of the emperor were overthrown. The Patriarch
of Constantinople, having declared that he had assured himself of the
orthodoxy of Phocas, consecrated him emperor. The unfortunate Maurice
was dragged from a sanctuary, in which he had sought refuge; his five
sons were beheaded before his eyes, and then he was put to death. His
empress was inveigled from th
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