I
always took my book with me, and by going one part of my errand quickly,
I found time to get a lesson before my return. I used also to carry
bread with me, enough of which was always in the house, and to which I
was always welcome; for I was much better off in this regard than many
of the poor white children in our neighborhood. This bread I used to
bestow upon the hungry little urchins, who, in return, would give me
that more valuable bread of knowledge. I am strongly tempted to give
the names of two or three of those little boys, as a testimonial of the
gratitude and affection I bear them; but prudence forbids;--not that
it would injure me, but it might embarrass them; for it is almost an
unpardonable offence to teach slaves to read in this Christian country.
It is enough to say of the dear little fellows, that they lived on
Philpot Street, very near Durgin and Bailey's ship-yard. I used to talk
this matter of slavery over with them. I would sometimes say to them, I
wished I could be as free as they would be when they got to be men. "You
will be free as soon as you are twenty-one, _but I am a slave for life!_
Have not I as good a right to be free as you have?" These words used
to trouble them; they would express for me the liveliest sympathy, and
console me with the hope that something would occur by which I might be
free.

I was now about twelve years old, and the thought of being _a slave for
life_ began to bear heavily upon my heart. Just about this time, I got
hold of a book entitled "The Columbian Orator." Every opportunity I
got, I used to read this book. Among much of other interesting matter,
I found in it a dialogue between a master and his slave. The slave was
represented as having run away from his master three times. The dialogue
represented the conversation which took place between them, when the
slave was retaken the third time. In this dialogue, the whole argument
in behalf of slavery was brought forward by the master, all of which was
disposed of by the slave. The slave was made to say some very smart as
well as impressive things in reply to his master--things which had the
desired though unexpected effect; for the conversation resulted in the
voluntary emancipation of the slave on the part of the master.

In the same book, I met with one of Sheridan's mighty speeches on and
in behalf of Catholic emancipation. These were choice documents to me.
I read them over and over again with unabated interest