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Burton, there is no need to allude to it further, save where Buchanan's name is concerned. One may now have every sympathy with Mary Stuart; one may regard with awe a figure so stately, so tragic, in one sense so heroic,--for she reminds one rather of the heroine of an old Greek tragedy, swept to her doom by some irresistible fate, than of a being of our own flesh and blood, and of our modern and Christian times. One may sympathise with the great womanhood which charmed so many while she was alive; which has charmed, in later years, so many noble spirits who have believed in her innocence, and have doubtless been elevated and purified by their devotion to one who seemed to them an ideal being. So far from regarding her as a hateful personage, one may feel oneself forbidden to hate a woman whom God may have loved, and may have pardoned, to judge from the punishment so swift, and yet so enduring, which He inflicted. At least, he must so believe who holds that punishment is a sign of mercy; that the most dreadful of all dooms is impunity. Nay, more, those "Casket" letters and sonnets may be a relief to the mind of one who believes in her guilt on other grounds; a relief when one finds in them a tenderness, a sweetness, a delicacy, a magnificent self-sacrifice, however hideously misplaced, which shows what a womanly heart was there; a heart which, joined to that queenly brain, might have made her a blessing and a glory to Scotland, had not the whole character been warped and ruinate from childhood, by an education so abominable, that anyone who knows what words she must have heard, what scenes she must have beheld in France, from her youth up, will wonder that she sinned so little: not that she sinned so much. One may feel, in a word, that there is every excuse for those who have asserted Mary's innocence, because their own high-mindedness shrank from believing her guilty: but yet Buchanan, in his own place and time, may have felt as deeply that he could do no otherwise than he did. The charges against him, as all readers of Scotch literature know well, may be reduced to two heads. 1st. The letters and sonnets were forgeries. Maitland of Lethington may have forged the letters; Buchanan, according to some, the sonnets. Whoever forged them, Buchanan made use of them in his Detection, knowing them to be forged. 2nd. Whether Mary was innocent or not, Buchanan acted a base and ungrateful part in putting himself in th
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