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his occupation, so as to extend his acquaintance with men; and secondly, how to erect social institutions on the land adequate to reinforce his individual personality so as to enable him to cope with his perplexities. Occasions must be created, plans must be made, to bring people together in a wholesale manner so as to facilitate this interchange of community acquaintance. Especially is it necessary for rural children to know many more children. The one-room district school has proved its value in making the children of the neighborhood acquainted with one another. One of the large reasons for the consolidated and centralized school is the increased size of territorial unit, with more children to know one another and mingle together. Intervisiting of district schools--one school, teachers and pupils, playing host to a half-dozen other schools, with some regularity, using plays and games, children's readiest means of getting acquainted--is a successful means of extending acquaintance under good auspices. If large-scale acquaintance--men with men, women with women, children with children--in a rural community once becomes a fact, the initial step will have been taken for assuring the rise of appropriate social institutions on the land of that community. 5. The Subtler Effects of Isolation[109] The mechanics of modern culture is complicated. The individual has access to materials outside his group, from the world at large. His consciousness is built up not only by word of mouth but by the printed page. He may live as much in German books as in fireside conversation. Much more mail is handled every day in the New York post-office than was sent out by all the thirteen states in a year at the close of the eighteenth century. But by reason of poverty, geographical isolation, caste feeling, or "pathos," individuals, communities, and races may be excluded from some of the stimulations and copies which enter into a high grade of mind. The savage, the Negro, the peasant, the slum dwellers, and the white woman are notable sufferers by exclusion. Easy communication of ideas favors differentiation of a rational and functional sort, as distinguished from the random variations fostered by isolation. And it must be remembered that any sort is rational and functional that really commends itself to the human spirit. Even revolt from an ascendant type is easier now than formerly because the rebel
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