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rfect social and industrial organization, I propose to confine myself to the simple question of the best practical development of village life for farmers. The village or its immediate vicinity seems to me to offer the urbanist the nearest approach to the country that is available for his purposes; and in like manner village life, so far as it can be made to fit his conditions, offers to the farmer as much of the benefit of town life as the needs of his work will allow him to obtain. If those who now seek the pleasures of retirement in costly and soul-wearying country-seats would congregate into spacious and well-kept villages, and if those who now live in the solitary retirement of the mud-bound farmhouse would congregate into villages, we should secure far more relief from the confinement of the town and a wider-reaching attractiveness in agricultural life; this latter leading to the improvement of our farming by a solution of that long-mooted problem, "How to keep the boys on the farm." Nearly everywhere on the Continent of Europe those who are engaged in the cultivation of the land live in villages. An observation of the modes of life and industry of these villages has led me to consider whether some similar system might not tend to the improvement of the conditions of our own farmers, and to the amelioration of some hardships to which their families are subjected. In Europe, as here, the methods of living have grown from natural causes. There it was a necessary condition of agricultural industry, that those who tilled the soil should be protected by the military power of their lord or chief; and their houses were clustered under the shadow of his castle wall. The castles have crumbled away, and the protecting arm of the old baron has been replaced by the protecting arm of the nation. The community of living, which grew from necessity, having proved its fitness by long trial, is still maintained; but there seems to have been no general tendency toward the formation of such little communities here. Save in a few exceptional cases,--as in the old villages of the Connecticut Valley, where protection against Indians or safety from inundation compelled the original settlers to gather into communities,--the pioneer built his cabin in his new clearing, and, as his circumstances improved, changed his cabin for a house, and his small house for a larger one, and finally established his comfortable home in connection wit
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