+Idion anthropon philon kai tous
ptaiontas.... Eis hosous de agnomonas eugnomon egenes+.

[E] Balmes, Protestantism and Catholicity, c. xxvii. and note.
Mackenzie's Iceland, p. 26. De Quincey, Autobiographical Sketches, p.
17, and Essay on the Essenes. The condemnation of Huc's book is
mentioned by Max Mueller, Chips, &c., I., 187.

[F] "Nec hoc ullis Mosis libris debent. Ante anima quam prophetia.
Animae enim a primordio conscientia Dei dos est."--_Tertullian_, _adv.
Marcion_, 1, 10.

+Hoi meta Logou biosantes christianoi eisi, kan atheoi enomisthesan,
hoion en Hellesi men Sokrates kai Herakleitos kai hoi homoioi autois,
k. t. l.+--_Justin Martyr_, _Apol._ i. 46.

+Pros de kai hoti ho autos theos amphoin tain diathekain choregos, ho
kai tes Hellenikes philosophias doter tois Hellesin, di' hes ho
pantokrator par' Hellesi doxazetai, parestesen, delon de
kanthende.+--_Clem. Alex. Strom._, VI. v. 42.

"Totam igitur veritatem et omne divinae religionis arcanum philosophi
attigerunt."--_Lactantius_, _Inst._ viii. 7.

"Ut quivis arbitretur, aut nunc Christianos philosophos esse, aut
philosophos fuisse jam tunc Christianos."--_Minucius Felix_,
_Octavius_, c. xx.

"Res ipsa, quae nunc religio Christiana nuncupatur, erat apud antiquos,
nec defuit ab initio generis humani, quousque Christus veniret in
carnem, unde vera religio, quae jam erat, coepit appellari
Christiana."--_Augustine_, _Retr._, i. 13.

"Natura omnibus Dei inesse notitiam, nec quemquam sine Deo nasci, et
non habere in se semina sapientiae et justitiae reliquarumque
virtutum."--_Hieron._, _Comm. in Gal._, I., 1, 15.

[G] +Ego de phoboumai me hypo philanthropias doko autois ho ti per
echo ekkechymenos panti andri legein.+--_Plato_, _Euthyphron_, Sec. 3.

"Quodque a Graecis +philanthropia+ dicitur, et significat dexteritatem
quandam benevolentiamque erga omnes homines promiscuam."--_Aulus
Gellius_, B. XIII., c. xvi. 1.

How much more frank and scholarlike are the admissions of Dean Milman:
"If we were to glean from the later Jewish writings, from the
beautiful aphorisms of other Oriental nations, which we cannot fairly
trace to Christian sources, and from the Platonic and Stoic philosophy
their more striking precepts, we might find, perhaps, a counterpart to
almost all the moral sayings of Jesus."--_Hist. Christianity_, B. I.,
c. iv., Sec. 3.

[H] Digby's Ages of Faith, II., 174, 178, 287-289, &c. Digby's
inconsistent method has ample precedent in the