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scles--even though life and comfort depend upon it--a still vaster majority shirk the disciplined toil and tension of the mind, which, if it have real purpose, makes little of the only rewards that spur men to muscular labor. The men who have really thought and labored and struggled for the abstract jewel of truth, and to beautify and make happy the world we live in, are, to the masses of indolent, ignorant, selfish human beings that have swarmed through the ages, as parasites upon some huge animal. The mass of humanity, considered as a whole, separated from these restless and stinging parasites, observed through the perspective of history, tradition and science, resembles nothing so much as some monstrous dull-brained and gloomy animal, alternately dozing and raging through the centuries, now as if stupefied in its own bulk or then as if furious with the madness of brute power. In fact, though mankind have achieved the dignity of a history that fills the thoughtful with wonder, yet as a mass they are filled with as much violence, injustice, ruthlessness and selfishness as if it were but yesterday they had emerged from the primitive struggles with wild beasts, the tangled forests, the trackless mountains, and the pitiless elements, and yet stood flushed with savage exultation but dull with physical weariness. In that vast human bulk that sprawls over every continent, the primitive ferocity still exists, veiled perhaps under familiar livery and uniform, but untamed by centuries of training. It is this gloomy mass, saturated with superstitious cowardice, savage with the selfish instinct of greed, or dull with the languor of gorged and exhausted passion, that deliberates not in words or thought, but in some impenetrable free-masonry of instinct like that which beggars illustrate when they silently display their deformities and mutilations as the most eloquent appeals. This gloomy mass is at once the instigator and the instrument of mortal destiny. Individuals may escape for a time, but they must eventually fall or lift the mass to meet them. The most profound philosophers and most patient students know as little of this silent, gloomy human force as geographers know of the archipelagoes of the Antarctic. The philosopher begins with pure reason and expands it; the student delves into the records of other students; in unfathomable depths below both are the myriads who eat, drink, sleep and seek their prey as their primi
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