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would have been long ago exhausted by your sins and mine, and our brethren's. But the pitying Christ, the eternal Lover of all wandering souls, looks down from heaven upon every one of us; goes with us in all our wanderings, bears with us in all our sins, in all our transgressions still is gracious. His pleadings sound on, like some stop in an organ continuously persistent through all the other notes. And round His throne are written the divine words which have been spoken about our human love modelled after His: 'Charity suffereth long and is kind; is not easily provoked, is not soon angry, beareth all things.' The length of the love of Christ is the length of eternity, and outmeasures all human sin. III. Then again, what is the depth of that love? Depth and height, as I said at the beginning of these remarks, are but two ways of expressing the same dimension. For the one we begin at the top and measure down, for the other we begin at the bottom and measure up. The top is the Throne; and the downward measure, how is it to be stated? In what terms of distance are we to express it? How far is it from the Throne of the Universe to the manger of Bethlehem, and the Cross of Calvary, and the sepulchre in the garden? That is the depth of the love of Christ. Howsoever far may be the distance from that loftiness of co-equal divinity in the bosom of the Father, and radiant with glory, to the lowliness of the form of a servant, and the sorrows, limitations, rejections, pains and death--that is the measure of the depth of Christ's love. We can estimate the depth of the love of Christ by saying, 'He came from above, He tabernacled with us,' as if some planet were to burst from its track and plunge downwards in amongst the mist and the narrowness of our earthly atmosphere. A well-known modern scientist has hazarded the speculation that the origin of life on this planet has been the falling upon it of the fragments of a meteor, or an aerolite from some other system, with a speck of organic life upon it, from which all has developed. Whatever may be the case in regard to physical life, that is absolutely true in the case of spiritual life. It all originates because this heaven-descended Christ has come down the long staircase of Incarnation, and has brought with Him into the clouds and oppressions of our terrestrial atmosphere a germ of life which He has planted in the heart of the race, there to spread for ever. That is the meas
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