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saics, its 1293 clustered columns, inlaid with gold and lapis-lazuli, the clusters reaching up to the slender arches which supported the roof; the whole of this marvelous scene lighted by countless brazen lamps made from Christian bells, while hundreds of attendants swung censers, filling the air with perfume. After the ravages of a thousand years travelers stand amazed to-day before the forest of columns which open out in endless vistas in the splendid ruin, calling up visions of the vanished glories of Cordova and the Great Khalif. There is not time to tell of the city this Spanish Khalif built for his favorite wife, "The Fairest," and which he called "Hill of the Bride," upon which for fifteen years ten thousand men worked daily; nor of the four thousand columns which adorned its palaces, presents from emperors and potentates in Constantinople, Rome, and far-off Eastern states; nor of the ivory and ebony doors, studded with jewels, through which shone the sun, the light then falling on the lake of quick-silver, which sent back blinding, quivering flashes into dazzled eyes. And we are told of the thirteen thousand male servants who ministered in this palace of delight. All this, too, at a time when our Saxon ancestors were living in dwellings without chimneys, and casting the bones from the table at which they feasted into the foul straw which covered their floors; when a Gothic night had settled upon Europe, and blotted out civilization so completely that only in a part of Italy, and around Constantinople, did there remain a vestige of refinement! It is said that when the embassy from Constantinople came bearing a letter to the Khalif, the courtier whose duty it was to read it was so awed by all this splendor that he fainted! And yet the owner and creator of this fabulous luxury,--Sultan and Khalif of a dominion the greatest of his time, and with "The Fairest" for his adored wife,--when he came to die, left a paper upon which he had written that he could only recall fourteen days in which he had been happy. [Footnote A: See "Quo Vadis?"] CHAPTER XIII. In the north there was developing another and very different power. The descendants of the Visigoth Kings, making common cause with the rough mountaineers, had shared all their hardships and rigors in the mountains of the Asturias. Inured to privation and suffering, entirely unacquainted with luxury or even with the comforts of living, they had
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