mbika and
Ambalika on his younger brother Vichitravirya. And though Vichitravirya
was virtuous and abstemious, yet, proud of youth and beauty, he soon
became lustful after his marriage. And both Ambika and Ambalika were of
tall stature, and of the complexion of molten gold. And their heads were
covered with black curly hair, and their finger-nails were high and red;
their hips were fat and round, and their breasts full and deep. And
endued with every auspicious mark, the amiable young ladies considered
themselves to be wedded to a husband who was every way worthy of
themselves, and extremely loved and respected Vichitravirya. And
Vichitravirya also, endued with the prowess of the celestials and the
beauty of the twin Aswins, could steal the heart of any beautiful woman.
And the prince passed seven years uninterruptedly in the company of his
wives. He was attacked while yet in the prime of youth, with phthisis.
Friends and relatives in consultation with one another tried to effect a
cure. But in spite of all efforts, the Kuru prince died, setting like the
evening sun. The virtuous Bhishma then became plunged into anxiety and
grief, and in consultation with Satyavati caused the obsequial rites of
the deceased to be performed by learned priests and the several of the
Kuru race.'"

SECTION CIII

(Sambhava Parva continued)

"Vaisampayana said, 'The unfortunate Satyavati then became plunged in
grief on account of her son. And after performing with her
daughters-in-law the funeral rites of the deceased, consoled, as best she
could, her weeping daughters-in-law and Bhishma, that foremost of all
wielders of weapons. And turning her eyes to religion, and to the
paternal and maternal lines (of the Kurus), she addressed Bhishma and
said 'The funeral cake, the achievements, and the perpetuation of the
line of the virtuous and celebrated Santanu of Kuru's race, all now
depend on thee. As the attainment of heaven is inseparable from good
deeds, as long life is inseparable from truth and faith, so is virtue
inseparable from thee. O virtuous one, thou art well-acquainted, in
detail and in the abstract, with the dictates of virtue, with various
Srutis, and with all the branches of the Vedas; know very well that thou
art equal unto Sukra and Angiras as regards firmness in virtue, knowledge
of the particular customs of families, and readiness of inventions under
difficulties. Therefore, O foremost of virtuous men, relying on thee
g