FREE BOOKS

Author's List




PREV.   NEXT  
|<   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67  
68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   >>   >|  
, it had spread by the mere force of persuasion among the Meccans, some of whom had emigrated to Abyssinia and most to Medina, the whole of the influential tribes of Aws and Khazraj at Medina, as well as among the Jews there, and among some of the tribes in the north, and east of Medina and the centre of Arabia. But as Mecca in the south had declared war against Islam, most of the Arab tribes connected somehow with the Meccans, and those inhabiting the southern and south-eastern parts of Arabia, to whom Mecca served geographically as a barrier, watched the proceedings of the war and the fate of Islam, and had no opportunity of coming to Medina to embrace Islam, nor of having friendly intercourse with the Moslems, nor of receiving Mohammadan missionaries in the face of the wars waged by the Koreish who were looked upon as the guardians of the Kaaba, the spiritual or religious centre of the idolatrous Arabs. At the end of the last or the fifth year many Bedouin tribes, among whom might be counted the Bani Ashja, Murra, Fezara, Suleim, Sad-bin-Bakr and Bani Asad, had furnished several thousand Arabs to the Koreish for the siege of Medina. Only when the aggressions of the Koreish against the Moslems were suspended that the warring tribes and those of the Central, Southern and Eastern Arabia could think of what they had heard of the reasonable preaching of Islam against their idolatry and superstitions. [Sidenote: Tribal conversions in the sixth year.] 26. Since the truce of Hodeibia at the end of the sixth year after the Hegira Mecca was opened for intercourse, where there were some more and fresh conversions. The Bani Khozaa, descendants of Azd, were converted to Islam at the truce of Hodeibia. At the pilgrimage in the following year some influential men of Mecca adopted Islam. The movement was not confined to these leading men, but was wide and general. In the seventh year the following tribes were converted to Islam and their deputations joined Mohammad at Khyber: 1. Bani Ashar.[51] 2. Khushain.[52] 3. Dous.[53] [Sidenote: Conversions among several other tribes of the North and North-east in A.H., 8.] During the same year Mohammad converted several other tribes in the north and north-east of Arabia. Among them were-- 1. Bani Abs. 2. Zobian. 3. Murra. 4. Fezara.[54] 5. Suleim.[55] 6. Ozra. 7. Bali. 8. Juzam.[56] 9. Salaba.[57] 10. Abdu
PREV.   NEXT  
|<   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67  
68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   >>   >|  



Top keywords:

tribes

 

Medina

 
Arabia
 

Koreish

 

converted

 

Suleim

 

Fezara

 
intercourse
 

Moslems

 

Mohammad


Sidenote

 

centre

 

influential

 
Hodeibia
 
conversions
 

Meccans

 

idolatry

 
movement
 

adopted

 

descendants


confined
 

opened

 
Hegira
 

Tribal

 

superstitions

 

Khozaa

 

pilgrimage

 

Zobian

 

Salaba

 
During

seventh

 

deputations

 

joined

 
general
 

leading

 
Khyber
 
Conversions
 

Khushain

 

preaching

 
watched

proceedings

 
barrier
 
served
 

geographically

 

opportunity

 

Mohammadan

 

missionaries

 
receiving
 
friendly
 

coming