nities of
peace. One may trust that, after this experience, the Churches will
awaken to the implications of their moral doctrine and set to work to
impress it emphatically and repeatedly, as a moral duty, on their
followers. It is, however, not impossible that, with all their
scoutmasters and chaplains and services of thanksgiving for victory, a
very large part of the clergy will find themselves so closely allied
with militarism when the war is over, so confused in their appreciation
of what it has done for us, that they will continue to mumble only
general principles and halting counsels. In any case, in the cities and
large towns of this kingdom, where are found the effective controllers
of our destiny, the majority do not any longer sit at the feet of the
clergy. Precise statistical observation has shown this.

Let us remember that the one task before us is to inspire the _majority_
in each civilised nation with a determination that the system shall end.
The only practical difficulty of considerable magnitude is the economic
difficulty: the disorganisation of the industrial world by suppressing
war-industries and large standing armies. It is, however, foolish to
regard this as an obstacle to disarmament, since--to put an extreme
case--it would be more profitable to a nation to maintain these men in
idleness than run the risk of another war. For disarmament itself what
is needed is that half a dozen, at least, of the great Powers shall
agree to submit _all_ quarrels to arbitration, and reduce their armies
to the proportions of an international police, at the service of the
international tribunal and for use (under its permit) against lower
peoples who turn aggressive. No one doubts that this can be done when
the Powers agree to do it. But for one reason or other, which I need not
discuss, the Governments will probably not do this until a majority of
the electorate indicate a resolute demand for it. The immediate task is
to secure this majority by education; and the work of education will be
best conducted by vast non-sectarian peace-organisations. The mixture of
futile Christian phraseology and genuine humanitarian interests in some
of these movements has been hitherto a grave disadvantage. The movement
has been compelled to split into sectarian branches, and has
proportionately lost efficacy. If the clergy insist on winning prestige
for themselves, or respect and recognition for their doctrines, by
acting in these bo