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debating societies where not alone the practical art of speaking is developed, but the social amenities of good society are practised, that the young priest can be equipped to efficiently discharge the high office awaiting him, and so reflect a lasting credit on the Church of God at home and abroad. CHAPTER SEVENTH THE DANGER OF THE HOUR. HOW TO MEET IT [Side note: Statement of the case] The printing press is one of the greatest forces of the modern world. The multitude of publications sent forth on its wings each morning are messengers of light or darkness. Their influence for good or evil is more powerful than that of armies or parliaments: that influence we can no more escape than we can escape the sunlight or the air that surrounds us. It penetrates our homes; it colours our thoughts; it furnishes motives for our actions. The Press is indeed the lever that moves the world of our day, and we are but the puppets of its will. Such being the case, is it not a question of first importance for the priest to examine its bearing on his own life, and on the lives of those committed to his care? [Side note: A general principle] That we may do so in a scientific manner, let us take a simple general principle. Reading is the food of the mind. Now, the body is marvellously influenced by the food it assimilates; give a man wholesome nutriment and mark the bounding vigour of his blood, the activity and healthy development of every organ; feed him on innutritious food and the most robust must fade; on poisonous food and the strongest languishes unto death. The substance of the body is so influenced by what it assimilates that scientists assure us, young animals fed on madder will reproduce the purple dye of the plant in the very texture of the bone. [Side note: The principle illustrated] With far greater thoroughness and completeness does thought act upon the mind: thought blends with thought with a force and subtleness unknown in matter. Watch the principle in action. Let any man habitually read good books--and by good books I mean the production of any person whose mind is illumined by faith and whose heart is fed by the sacraments--it matters little in what shape such books reach us, let it be a novel or a book of poems or essays. No man can invariably read such works without growing imperceptibly better. His Catholic principles grow more robust; he becomes more fearless in expressing them; each vol
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