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ont lances et scuz et ont balestres."] There is some analogy also to the story Polo tells, in the curious Sindhi tradition, related by Burton, of Baha-ul-hakk, the famous saint of Multan. When he visited his disciples at Tatta they plotted his death, in order to secure the blessings of his perpetual presence. The people of Multan are said to have murdered two celebrated saints with the same view, and the Hazaras to "make a point of killing and burying in their own country any stranger indiscreet enough to commit a miracle or show any particular sign of sanctity." The like practice is ascribed to the rude Moslem of Gilghit; and such allegations must have been current in Europe, for they are the motive of _Southey's St. Romuald_: "'But,' quoth the Traveller, 'wherefore did he leave A flock that knew his saintly worth so well?' "'Why, Sir,' the Host replied, 'We thought perhaps that he might one day leave us; And then, should strangers have The good man's grave, A loss like that would naturally grieve us; For he'll be made a saint of, to be sure. Therefore we thought it prudent to secure His relics while we might; And so we meant to strangle him one night.'" (See _Sindh_, pp. 86, 388; _Ind. Antiq._ I. 13; _Southey's Ballads_, etc., ed. Routledge, p. 330.) [Captain Gill (I. p. 323) says that he had made up his mind to visit a place called Li-fan Fu, near Ch'eng-tu. "I was told," he writes, "that this place was inhabited by the Man-Tzu, or Barbarians, as the Chinese call them; and Monseigneur Pinchon told me that, amongst other pleasing theories, they were possessed of the belief that if they poisoned a rich man, his wealth would accrue to the poisoner; that, therefore, the hospitable custom prevailed amongst them of administering poison to rich or noble guests; that this poison took no effect for some time, but that in the course of two or three months it produced a disease akin to dysentery, ending in certain death."--H.C.] [1] Mr. E.H. Parker writes (_China Review_, XXIV. p. 106): "Polo's Kogatin is _Hukoch'ih_, who was made King of Yun-nan in 1267, with military command over Ta-li, Shen-shen, Chagan Chang, Golden-Teeth, etc."--H.C. [2] Though the bellowing of certain American crocodiles is often spoken of, I have nowhere seen allusion to the roaring of the _ghariyal_, nor does it seem to be commonly known. I have once only hear
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