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."--_Levit._, xiii, 45. "_They_ who serve me with adoration,--I am in them, and they [are] in me."--R. W. EMERSON: _Liberator_, No. 996. -------------------------"What may this mean, That thou, dead corse, again in complete steel, Revisitst thus the glimpses of the moon, Making night hideous; and, we fools of nature,[371] So horribly to shake our disposition With thoughts beyond the reaches of our souls?"--_Shak. Hamlet._ IV. When, _by mere exclamation_, it is used without address, and without other words expressed or implied to give it construction; as, "And the Lord passed by before him, and proclaimed, _the Lord, the Lord God_, merciful and gracious, long-suffering, and abundant in goodness and truth." _Exodus_, xxxiv, 6. "O _the depth_ of the riches both of the wisdom and knowledge of God!"--_Rom._, xi, 33. "I should not like to see her limping back, Poor _beast_!"--_Southey_. "Oh! deep enchanting prelude to repose, The dawn of bliss, the _twilight_ of our woes!"--_Campbell_. OBS. 2.--The nominative put absolute with a participle, is often equivalent to a dependent clause commencing with _when, while, if, since_, or _because_. Thus, "I being a child," may be equal to, "When I was a child," or, "Because I was a child." Here, in lieu of the nominative, the Greeks used the genitive case, and the Latins, the ablative. Thus, the phrase, "[Greek: Kai hysteraesantos oinou]," "_And the wine failing_," is rendered by Montanus, "_Et deficiente vino_;" but by Beza, "_Et cum defecisset vinum_;" and in our Bible, "_And when they wanted wine_."--_John_, ii, 3. After a noun or a pronoun thus put absolute, the participle _being_ is frequently understood, especially if an adjective or a like case come after the participle; as, "They left their bones beneath unfriendly skies, His worthless absolution [_being_] all the prize." --_Cowper_, Vol. i, p. 84. "Alike in ignorance, _his reason_ [------] _such_, Whether he thinks too little or too much."--_Pope, on Man_. OBS. 3.--The case which is put absolute in addresses or invocations, is what in the Latin and Greek grammars is called _the Vocative_. Richard Johnson says, "The only use of the Vocative Case, is, to call upon a Person, or a thing put Personally, which we speak to, to give notice to what we direct our Speech; and this is therefore, properly speaking, the _only Case absolute or independent_ which we may make
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