considered to be the warst o' the twa. It was you wha put poison into my
ear and cast glamour ower my een; it was you wha egged me on, for 'the
lips of a strange woman drop as a honeycomb, and her words are smoother
than oil; but her feet take hold of hell.' That I am guilty, I know; and
'though hand join in hand, the wicked shall not go unpunished.' I will
dree my doom whatever it may be, and so maun you yours; but there may be
a difference, and so far as mortal can yet see, yours will be waur to
bear than mine. But, however a' that may be, the time is come when you
maun leave this house. 'Cast out the strange woman, and contention shall
go out; yea, strife and reproach shall cease;' but 'go not forth hastily
to strive, lest thou know not what to do in the end, when thy neighbour
hath put thee to shame.' Keep your secret frae a' save the Lord; and may
He hae mercy on your soul!"

With which words, savouring as they did of the objurgations of the black
pot to the kettle, Mr. Thomas Dodds left his house, no doubt in the
expectation that Mrs. Dodds _secunda_ would move her camp, and betake
herself once more to her old place of residence in the Grassmarket.
Where he went that day no man ever knew, further than that he was seen
in the afternoon in St. Giles's Church, where, no doubt, he did his best
to make a cheap purchase of immunity to his soul and body, in
consideration of a repentance brought on by pure fear, produced by a
spectre; and who knows but that that was a final cause of the spectre's
appearance? We have seen that it was a kindly spirit, preparing porridge
and tea for him at the same time that it made his hair stand on end, and
big drops of sweat settle upon his brow or roll down therefrom--a
conjunction this of the tawse and the jelly-pot, whereby kind and loving
parents try to redeem naughty boys. Nor let it be said that this kindly
dealing with a murderer is contrary to the ways of Heaven; for, amidst a
thousand other examples, did not Joshua, after the wall of Jericho lay
flat at the blast of a trumpet, save that vile woman Rahab at the same
time that he slew the young and the old, nay, the very infants, with the
edge of the sword? All which, though we are not, by token of our sins,
able to see the reason thereof, is doubtless consonant to a higher
justice--altogether unlike our goddess, who is represented as blind,
merely because she is supposed not to see a bribe when offered to her by
a litigant. So th