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come? Who is the Chinaman?" "The Chinaman, or Uncle Chinaman, as you like; I am." "My dear man!" "Yes, we all have nicknames here. They called my father that, and they call me that. Psh! It makes no difference. Because if a person is cross about it, it's all the worse. A few days ago a muleteer from a town in the district arrived here, and went to the inn, and as he had no nickname and they are very fond here in Cidones of giving one to every living creature, they said to him: 'No matter how short a while you stay here, you will be given a nickname'; and he answered contemptuously: 'Bah! Little fear.' Soon after, as he was crossing the square, a girl said to him: 'Good-bye, Little Fear!' and Little Fear it remained." As Uncle Chinaman seemed very communicative, Caesar asked him some questions about life in the town. Uncle Chinaman talked a great deal and with great clearness. According to him, the cause of all trouble in the town was cowardice. The two or three bosses of Castro and Father Martin ruled their party arbitrarily, and the rest of the people didn't dare breathe. The poor didn't understand that by being united they could offset the influence of the rich, and even succeed in dominating them. Besides, fear didn't permit them to move. "But fear of what?" said Caesar. "Fear of everything; fear that they will levy a tax, that they won't provide work, that they will take your son for a soldier, that they will put you in jail for something or other, that the two or three bullies who are in the bosses' service might beat you." "Does their tyranny go as far as that?" "They do whatever they choose." The Chinaman, who looked more like a Tartar, could make himself quite clear. If it had not been that he used the wrong words and had an itch for unusual ones, he would have given the impression of being a most intelligent man. He said he was anti-clerical, declared himself a pantheist, and spoke of the "controversories" he maintained with different persons. "A relative of mine who is a monk," he said, "is always reprehending me, and saying: 'Lucas, you are a Free-Thinker.'... 'And it's greatly to my credit,' I tell him." Then, apropos of his monkish relative, he told a scandalous story. A niece of the Chinaman's, who had served for some while in the cafe, had gone to live with this monk. Uncle Chinaman's account of it was rather grotesque. "I had a niece," he said, "in the house, you know
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