o can have made me a
present of this skin, which still seems to be pretty new--horns and
all."
Petrus examined and felt the skin, "This is an anchorite's garment," he
said; "the penitents on the mountain are all accustomed to wear such."
"It is one of those rascals then that has found his way into my house!"
exclaimed the centurion. "I bear Caesar's commission, and I am to
exterminate ill vagabonds that trouble the dwellers in the oasis, or
travellers in the desert. Thus run the orders which I brought with me
from Rome. I will drive the low fellows together like deer for hunting,
for they are all rogues and villains, and I shall know how to torture
them until I find the right one."
"The emperor will ill-requite you for that," replied Petrus. "They are
pious Christians, and you know that Constantine himself--"
"Constantine!" exclaimed the centurion scornfully. "Perhaps he will let
himself be baptized, for water can hurt no one, and he cannot, like the
great Diocletian, exterminate the masses who run after the crucified
miracle-monger, without depopulating the country. Look at these coins;
here is the image of Caesar, and what is this on the other side? Is this
your Nazarene, or is it the old god, the immortal and invincible sun?
And is that man one of your creed, who in Constantinople adores Tyche
and the Dioscuri Castor and Pollux? The water he is baptized with to-day
he will wipe away to-morrow, and the old gods will be his defenders, if
in more peaceful times he maintains them against your superstitions."
"But it will be a good while till then," said Perrus coolly. "For the
present, at least, Constantine is the protector of the Christians. I
advise you to put your affair into the hands of Bishop Agapitus."
"That he may serve me up a dish of your doctrine, which is bad even for
women," said the centurion laughing; "and that I may kiss my enemies'
feet? They are a vile rabble up there, I repeat it, and they shall be
treated as such till I have found my man. I shall begin the hunt this
very day."
"And this very day you may end it, for the sheepskin is mine."
It was Paulus who spoke these words in a loud and decided tone; all eyes
were at once turned on him and on the centurion.
Petrus and the slaves had frequently seen the anchorite, but never
without a sheepskin similar to that which Phoebicius held in his hand.
The anchorite's self-accusation must have appeared incredible, and
indeed scarcely possibl
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