at is circumcised that he is
a debtor to do the whole law." His consecration to God in this rite
bound him to keep his whole law; and yet this obligation was imposed on
him when an infant only eight days old; but after arriving at maturity,
he could not shake it off. He was a debtor still, for he was placed in
that position in accordance with the divine command and by those who had
the authority over him. With equal propriety may we now testify unto you
who are baptized, that you are debtors unto Christ. You are bound to
keep the laws of his kingdom, bound to serve him to whose service you
have been set apart. You are not your own; you are not, therefore, to
live unto yourselves. The vows of God are upon _you_. You have been
sealed with his seal. And since you have attained an age at which you
can understand your position, you are bound to perform those vows; to
seek to be sealed with the Holy Spirit unto the day of redemption. There
is no escape from this obligation; and when, therefore, you live utterly
regardless of it, as many do, your conduct is doubly criminal. You may
have flattered yourselves that you enjoyed superior advantages, and that
you were more highly favored than others; and this is true. But you must
take into the account your corresponding responsibilities. There is a
broad distinction between your position, and that of mere worldlings,
and there ought to be a like difference in your practice. You cannot
give yourselves to the sins of youth, or the gayeties of life. You
cannot set your hearts on fashion, dress, amusements, business or any
mere worldly ends, with as much consistency, or with as little guilt, as
your unbaptized associates. _You_ cannot harden yourselves against the
truth, grieve the Holy Spirit, turn away in coldness or disdain from
the claims of Christ, without exposing yourselves to an aggravated
condemnation. Shall you who are pledged servants of Christ, who are
bound to him by solemn covenant, be regardless of these vows, or be
recreant to Him as his avowed enemies? Ah, this is approaching fearfully
near the appalling sin of "treading under foot the Son of God, of
counting the blood of his covenant an unholy thing, and doing despite
unto the Spirit of grace." You cannot, surely, have considered your
relations to Christ and to his church. You cannot have pondered the
nature of your baptismal vows which were taken for you, but which are
now binding upon your own souls. You cannot realiz
|