Whiting Borden, who sat down a little while ago, and so placed the wealth
left him that the world might learn of his Friend, and then went out and
laid down his life in Egypt in this same passion of friendship. So the
earth's sod in every corner has known the fertilizing of such friendship
blood, and shall some day know a wondrous harvest under our great Friend's
own gleaning.

And this is why He asks us to follow. He needs our help. Our Lord Jesus
gave His precious life blood to redeem the world, to set it free from its
sin-slavery. But there are two parts to that redemption, His and ours.
These two parts are strikingly brought out by a single word in the
beginning of the book of Acts,[43] the word "began." Luke says that what
he has been writing in his Gospel of the life and death of Jesus was only
a _beginning_. This was what "He _began_ both to do and to teach." It is
usually explained that what our Lord Jesus began in the Gospels, the Holy
Spirit continued to _do_ in the Acts, and to _teach_ in the Epistles. And
this is no doubt true. But there is still more here. The Holy Spirit
continued and continues through men what He began through Jesus. There is
a second part to the work of redemption, our part, the Holy Spirit working
through us. There had to be a first part; that was the great part. There
could be no second without a first. That first part was done when our Lord
Jesus was hurt to death for us. That is the great first part. Yet in doing
that He had but begun something. He touched Palestine. We are to cover the
earth. He touched one nation; we are to go to all nations. We are to
continue what He began. The work of redemption was finished on the cross
so far as He was concerned; but not yet finished so far as its being taken
to "all the world" was concerned. He needs us. This is why He asks us to
follow. He needs our co-operation.

The second great factor in carrying out what He began is--how shall I put
it? Shall I say, men and the Holy Spirit? You say, "No, change that, say
the Holy Spirit and men. Put the Spirit first." Well, the order of these
two depends on where you are standing. If you are standing at the Father's
right hand, you say "the Holy Spirit and men." For the power is all in the
Holy Spirit. He is the power. There can be nothing done without Him.
Whatever is done in which He is not dominant amounts to nothing. How I
wish we men might have that tremendous fact grip us in these days when the
who