rcome by the resurrection power.
It was under just such circumstances that Paul writes these words: "We who
live are always delivered unto death for Jesus' sake, _that the life
also_--the resurrection life--_of Jesus may be manifested in our dying
bodies_."[89] This as plainly means a present experience of power in our
bodies, overcoming weakness, disease, and the tendency to death.
This is the present meaning of the resurrection for us. But it is possible
only for those who _will_ live the resurrection life of separation and of
union; separation from all that separates from the closest union of life
with our Lord Jesus. And it comes oftentimes through much conflict and
difficulty. This bit of the road is much contested.
The Ascension Life--Power in Possession.
When our Lord Jesus had tarried long enough to make clear to His disciples
His actual bodily resurrection, He ascended to the Father's right hand,
and was seated there in the place of highest honour and power. So He began
living _the Ascension Life_. That means two things, it is the life of
fullest power in actual possession; _and_ that power is exercised through
prayer,[90] His, and then--ours. Through His intercession with the Father,
and through our intercession in Christ's Name, the power comes from the
Father through Christ to us, and so through us.
Our Lord Jesus is eager to have us follow Him here also. Following this
time means, actually using the power that has been placed at our disposal.
It means receiving from His pierced hand all He has actually redeemed for
us by His precious blood. There is so much that is ours by right that we
do not take and use. Some do not take because they don't live where they
_can_ take. And some live where they can take, who yet do _not_ take.
Since the Father thinks of us as risen with Christ and seated with Him in
the place of highest power, we should seek to live up there, by His
grace.[91] The ascension life for us means simply living the actual life
of power that has been made possible for us, and using that power through
prayer.
It helps to remember here just how much may be included in that word
"prayer." One cannot be all the time on his knees, praying with his lips.
And it certainly was not meant that we _should_ be. Yet there can be
prayer "without ceasing." Prayer is an _act_, the kneeling, and giving
voice to the desires of our hearts. Then the act grows into a _habit_, as
this becomes one of
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