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hree long months to do. CHAPTER XVIII -- THE SACRIFICE. MAY 31, 1431. It is not necessary to be a good man in order to divine what in certain circumstances a good and pure spirit will do. The Bishop of Beauvais had entertained no doubt as to what would happen. He knew exactly, with a perspicuity creditable to his perceptions at least, that, notwithstanding the effect which his theatrical _mise en scene_ had produced upon the imagination of Jeanne, no power in heaven or earth would induce that young soul to content itself with a lie. He knew it, though lies were his daily bread; the children of this world are wiser in their generation than the children of light. He had bidden his English patrons to wait a little, and now his predictions were triumphantly fulfilled. It is hard to believe of any man that on such a certainty he could have calculated and laid his devilish plans; but there would seem to have existed in the mediaeval churchman a certain horrible thirst for the blood of a relapsed heretic which was peculiar to their age and profession, and which no better principle in their own minds could subdue. It was their appetite, their delight of sensation, in distinction from the other appetites perhaps scarcely less cruel which other men indulged with no such horrified denunciation from the rest of the world. Others, it is evident, shared with Cauchon that sharp sensation of dreadful pleasure in finding her out; young Courcelles, so modest and unassuming and so learned, among the rest; not L'Oyseleur, it appears by the sequel. That Judas, like the greater traitor, was struck to the heart; but the less bad man who had only persecuted, not betrayed, stood high in superior virtue, and only rejoiced that at last the victim was ready to drop into the flames which had been so carefully prepared. The next morning, Tuesday after Trinity Sunday, the witnesses hurried with their news to the quickly summoned assembly in the chapel of the Archbishop's house; thirty-three of the judges, having been hastily called together, were there to hear. Jeanne had relapsed; the sinner escaped had been re-caught; and what was now to be done? One by one each man rose again and gave his verdict. Once more Egidius, Abbot of Fecamp, led the tide of opinion. There was but one thing to be done: to give her up to the secular justice, "praying that she might be gently dealt with." Man after man added his voice "to that of Abbot of Fecamp afo
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