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him contrary to the terms of truce. Of so intrinsic a value to all, and not least to a general in the field, is the proud possession of an honest and God-fearing character, known and recognised. Thus far, as touching the quality of piety. (1) See "Hell." III. iv. 10; Plut. "Ages." xi. (Clough, iv. 9). (2) See "Hell." IV. i. 3; Plut. "Ages." xi. (Clough, iv. 13). (3) Diod. xvi. 34. (4) See "Hell." IV. i. 37. IV To speak next of his justice (1) in affairs of money. As to this, what testimony can be more conclusive than the following? During the whole of his career no charge of fraudulent dealing was ever lodged against Agesilaus; against which set the many-voiced acknowledgment of countless benefits received from him. A man who found pleasure in giving away his own for the benefit of others was not the man to rob another of his goods at the price of infamy. Had he suffered from this thirst for riches it would have been easier to cling to what belonged to him than to take that to which he had no just title. This man, who was so careful to repay debts of gratitude, where (2) the law knows no remedy against defaulters, was not likely to commit acts of robbery which the law regards as criminal. And as a matter of act Agesilaus judged it not only wrong to forgo repayment of a deed of kindness, but, where the means were ample, wrong also not to repay such debts with ample interest. (1) See Muller and Donaldson, "Hist. Gk. Lit." ii. 196, note 2. (2) Or, "a state of indebtedness beyond the reach of a tribunal." See "Cyrop." I. ii. 7. The charge of embezzlement, could it be alleged, would no less outrage all reason in the case of one who made over to his country the benefit in full of grateful offerings owed solely to himself. Indeed the very fact that, when he wished to help the city or his friends with money, he might have done so by the aid of others, goes a long way to prove his indifference to the lure of riches; since, had he been in the habit of selling his favour, or of playing the part of benefactor for pay, there had been no room for a sense of indebtedness. (3) It is only the recipient of gratuitous kindness who is ever ready to minister to his benefactor, both in return for the kindness itself and for the confidence implied in his selection as the fitting guardian of a good deed on deposit. (4) (3) Or, "no one would have felt to owe him anything." (4) See "Cyrop." VI. i. 35
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