h of the cross. When she pronounced the words, "Be
it done," her eyes were fixed on the distant tragedy of Golgotha, on the
cross towering upon its height. Yet she accepts it, together with the
dignity of Mother of God.

PRACTICE

MARY, in consenting to become the Mother of Jesus, became not only His
Mother, but the Mother of all mankind. She became, for all time, the
refuge of sinners, the health of the sick, the intercessor with God for
man; she consented to exercise a mother's love for suffering and sinful
humanity. But alas, how many of those adopted by Mary as her children
under the cross of her dying Son are unworthy of her mother love! How
many are rebellious children, who fill her heart with sorrow and
anguish! Others, faithless and obdurate, become a reproach to her. Have
you, during your past life, always been a good child of this loving
Mother? Are you to her an honor or a disgrace, a joy or a sorrow?

Prayer of the Church (located on the first day of the novena).

Litany of Loreto (located in the final section of the book).

_Prayer_

THOUGH my tongue is unhallowed, yet, purest Virgin, I presume to hail
thee every day with the angel's salutation, "Hail Mary, full of grace!"
From my heart, I pray thee, pour into my soul a little of that mighty
grace wherewith the Holy Spirit, overshadowing thee, filled thee to the
full.

Hail Mary, etc.

Ejaculation (located on the first day of the novena).

EIGHTH DAY

Mary, the Mother of God

Preparatory Prayer (located on the first day of the novena).

MEDITATION

MARY'S true greatness consists in her having been chosen the Mother of
God. This sublime dignity, pre-eminently her own and shared by no other
creature, elevates her to a station inconceivably exalted. Mother of
God! St. Peter Damian thus gives expression to his conception of this
dignity: "In what words may mortal man be permitted to pronounce the
praises of her who brought forth that divine Word who lives for all
eternity? Where can a tongue be found holy and pure enough to eulogize
her who bore the author of all created things, whom the elements praise
and obey in fear and trembling? When we essay to extol a martyr's
constancy, to recount his heroic acts of virtue, to describe his
devotion to his Saviour's cause and honor, we are supplied with words by
facts and occurrences that belong to the province of human experience.
But when we undertake to describe the glories of the Blessed Virgin,