. Wiremu Kingi was slow to
take up arms, and when the surveyors appeared upon the disputed land he
merely sent women to drive them off. The governor summoned Kingi to come
to him at New Plymouth, offering him a safe-conduct for three days. The
chief replied that he was afraid to trust himself among the soldiers,
and proposed a meeting on safer ground. No answer was vouchsafed to him;
the three days expired on Saturday night, March 3, 1860, and on Sunday
the governor began the war. Two of Te Rangitaake's _pas_ were taken by
the troops, and his place of worship burnt to the ground.
The news of the aggression spread quickly through the island. Selwyn and
Hadfield sent protests and petitions to the Government and to the Queen.
The war had been hurried on with such secrecy that the bishop had "heard
nothing of the matter till the order was given for the troops to
embark." Up to the time when the soldiers were sent to Taranaki, he was
"in the most friendly communication with the Governor and his
ministers." But now, by these very men, his appeals for an enquiry were
spurned, and he was peremptorily forbidden to interfere between the
Government and the native race.
Others beside bishop and missionaries were stirred with indignation.
"The affair at Taranaki," wrote the bishop, "was announced by the
government, and looked upon by the natives, as the beginning of a new
policy for the whole of New Zealand." As such it was received by the
king-maker in the north. Hitherto there had been little sympathy between
himself and the Taranaki chief. Now they began to draw together.
Patriotism and religion formed a continually strengthening bond. "It was
this that disquieted the heart of Te Rangitaake," wrote Tamihana, "his
church being burnt with fire." His own heart was disquieted also; and
though he would not yet adopt Rangitaake's cause, he could not prevent
some of the hot-heads of his tribe from going south to join in the
Taranaki war. His own flag at Ngaruawahia became the rallying point for
the disaffection which was now spreading through the land. Deputations
from distant tribes were received in state by the Maori King; allegiance
was tendered by many of those who had hitherto held aloof; lands were
presented, and tribute pledged.
Amid the growing excitement, Tamihana restrained the natural feelings of
his heart. "Let us not take up an unrighteous cause," he urged; "let us
search out the merits of the case, that if we die, we
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