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. Wiremu Kingi was slow to take up arms, and when the surveyors appeared upon the disputed land he merely sent women to drive them off. The governor summoned Kingi to come to him at New Plymouth, offering him a safe-conduct for three days. The chief replied that he was afraid to trust himself among the soldiers, and proposed a meeting on safer ground. No answer was vouchsafed to him; the three days expired on Saturday night, March 3, 1860, and on Sunday the governor began the war. Two of Te Rangitaake's _pas_ were taken by the troops, and his place of worship burnt to the ground. The news of the aggression spread quickly through the island. Selwyn and Hadfield sent protests and petitions to the Government and to the Queen. The war had been hurried on with such secrecy that the bishop had "heard nothing of the matter till the order was given for the troops to embark." Up to the time when the soldiers were sent to Taranaki, he was "in the most friendly communication with the Governor and his ministers." But now, by these very men, his appeals for an enquiry were spurned, and he was peremptorily forbidden to interfere between the Government and the native race. Others beside bishop and missionaries were stirred with indignation. "The affair at Taranaki," wrote the bishop, "was announced by the government, and looked upon by the natives, as the beginning of a new policy for the whole of New Zealand." As such it was received by the king-maker in the north. Hitherto there had been little sympathy between himself and the Taranaki chief. Now they began to draw together. Patriotism and religion formed a continually strengthening bond. "It was this that disquieted the heart of Te Rangitaake," wrote Tamihana, "his church being burnt with fire." His own heart was disquieted also; and though he would not yet adopt Rangitaake's cause, he could not prevent some of the hot-heads of his tribe from going south to join in the Taranaki war. His own flag at Ngaruawahia became the rallying point for the disaffection which was now spreading through the land. Deputations from distant tribes were received in state by the Maori King; allegiance was tendered by many of those who had hitherto held aloof; lands were presented, and tribute pledged. Amid the growing excitement, Tamihana restrained the natural feelings of his heart. "Let us not take up an unrighteous cause," he urged; "let us search out the merits of the case, that if we die, we
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