on thee, charmed thee,
Lovely things of time and sense;
Gilded, thus does sin disarm thee,
Honey'd lest thou turn thee thence.

What has stript the seeming beauty
From the idols of the earth?
Not the sense of right or duty,
But the sight of peerless worth.

Not the crushing of those idols,
With its bitter void and smart,
But the beaming of His beauty,
The unveiling of His heart.

Who extinguishes their taper
Till they hail the rising sun?
Who discards the garb of winter
Till the summer has begun?

'Tis that look that melted Peter,
'Tis that face that Stephen saw,
'Tis that heart that wept with Mary.
Can alone from idols draw--

Draw, and win, and _fill completely_,
Till the cup o'erflow the brim;
What have we to do with idols,
Who have companied with Him?

Reader! Gaze afresh in that lovely face of transcendent beauty.
Think of His great love for you, His never-changing love, His
eternal love. Follow the dictates of that new nature Grace has given
to you and have the Lord constantly before your eyes and heart.
Anything less will lead you to idols. What have I to do any more
with idols? I have heard Him and observed Him.

The Never Changing One.

"JESUS Christ the same yesterday, and to-day and forever" (Heb.
xiii:8). Blessed truth and precious assurance for us poor, weak
creatures, yea, among all His creatures the most changing; _He_
changeth not. "For I am the Lord, I change not" (Mal. iii:6). "Of
old hast Thou laid the foundation of the earth, and the heavens are
the work of Thy hands. They shall all perish, but Thou shalt endure:
yea all of them shall wax old like a garment, as a vesture shalt
Thou change them, and they shall be changed; but Thou art the same,
and Thy years shall have no end" (Psalm cii:25-27 and Heb. i:10-12).
The above blessed statement puts Him before our hearts as the
unchanging Son of God, the solid rock of ages. It is a verse which
is like Himself, infinite, inexhaustible. Our adorable Lord is here
mentioned as having a past, a present and a future, a yesterday,
to-day and a forever. This Epistle at the close of which we find this
word gives us a definition of the yesterday, the today and the
forever of the Son of God. He is the true God; He had never the
beginning of days, a yesterday, a past without a beginning. By Him
the worlds were made. He is the effulgence of