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lentless nudities, of such a master as Luca Signorelli, whereas in Pietro's devotional art, with its accurate training in drawing, colour, and perspective, his sunny nature found room to expand, and his first visit to Florence (1504) proved as inspiring to him as it had been to his master. Meanwhile that busy master, his decorative commission of the Sala del Cambio completed, had gone back at once to purely religious art in a great painting for the high altar at Vallombrosa, which is now in the Florence Accademia. The subject is the Assumption of Mary Virgin, who appears in a mandorla surrounded by angels, while God the Father bends to bless from heaven, and four saints on earth beneath await in adoration. This was probably painted at the monastery, for Vasari says distinctly, "At Vallombrosa he painted a picture for the high altar"; and this is quite likely, as well as that his two grand profile portraits of the Abbot Baldasarre and of Don Biagio Milanesi date from the same visit. We have already noticed his finely virile portrait of Francesco delle Opere in the Uffizi collection, and this, combined with the two monastic portraits just mentioned, now in the Florentine Accademia, proves that, if our master had devoted himself to portrait work, he might have been one of the greatest portraitists of all time. In the two last portraits the technique is of extreme simplicity. It is simply the bare shaven head, seen in profile against a brown background. But the drawing is faultless, the man himself is there, and there is not a touch more than is needed to reveal the bones of the skull beneath an upper surface covering of flesh and skin. The Vallombrosan altar-piece dates from 1500, and in 1501 Perugino was one of the Priors (Priori), and, being obliged to reside in the Communal Palace and give the most of his time to magisterial and civic duties, he probably had little time left for painting. But he took occasion to contract for future work (1502)--for saints and angels to be painted around a fine crucifix in wood for the Convent of S. Francesco al Monte, which is now in the Perugian Gallery; for designs for the intarsia work of S. Agostino, and a double altar-piece for the same church, as well as a Sposalizio (Marriage of Mary) for the Duomo. In 1503 we have seen that Pietro had returned to Florence, and taken lodgings in the Pinti quarter. There followed the quarrel with Michelangelo which I have mentioned, and ve
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