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endently of all political considerations. The latter were totally out of the question in the kind of correspondence I kept up with them during the early part of their absence. No written memorial bears witness against me in that respect. Those adduced only lead to the belief that I partook of the opinions and sentiments of the persons called conspirators. This deduction is well founded. I confess it without reserve. I am proud of the conformity. But I never manifested my opinion in a way which can be construed into a crime, or which tended to occasion any disturbance. Now, to become an accomplice in any plan whatever, it is necessary to give advice, or to furnish means of execution. I have done neither. There is no law to condemn me. "I know that, in revolutions, law as well as justice is often forgotten, and the proof of it is that I am here. I owe my trial to nothing but the prejudices and violent animosities which arise in times of great agitation, and which are generally directed against those who have been placed in conspicuous situations, or are known to possess any energy or spirit. It would have been easy for my courage to put me out of the reach of the sentence which I foresaw would be pronounced against me. But I thought it rather became me to undergo that sentence. I thought that I owed the example to my country. I thought that if I were to be condemned, it must be right to leave to tyranny all the odium of sacrificing a woman, whose crime is that of possessing some small talent, which she never misapplied, a zealous desire to promote the welfare of mankind, and courage enough to acknowledge her friends when in misfortune, and to do homage to virtue at the risk of life. Minds which have any claim to greatness are capable of divesting themselves of selfish considerations. They feel that they belong to the whole human race. Their views are directed to posterity. I am the wife of a virtuous man exposed to persecution. I was the friend of men who have been proscribed and immolated by delusion, and the hatred of jealous mediocrity. It is necessary that I should perish in my turn, because it is a rule with tyranny to sacrifice those whom it has grievously oppressed, and to annihilate the very witnesses of its misdeeds. I have this double
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