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led my soul even in my early youth with bitterness. And that is why I now experience no disappointment. I am convinced that the crowd, the common herd will always be odious.... Until the time comes when men shall submit to set up mandarins, and shall have substituted for the Roman Pope an Academy of Sciences, until that time comes, all politics, and all society even to its deepest roots, must be merely a collection of revolting lies (_de blagues ecoeurantes_.)" Nevertheless in his novel "Bouvard et Pecuchet" Flaubert makes every effort to destroy faith even in the strength of the principles of science, and to prove that modern science is as impermanent a structure, as contradictory and superstitious a system as was the theology of the Middle Ages. To his disbelief in science Flaubert, moreover, is constantly giving utterance: thus, for instance, when he comes upon the Positivism of Comte, he finds this system "unbearably stupid" (_c'est assommant de betise_). V We have thus seen that Flaubert's attempt to reach a compromise with regard to the preponderating tendency of the age did not succeed; of his views respecting the structure of society, the only true one is his insight into the lower classes of the people. "However well you may feed the animal man, however thickly you gild his stable, even though you give him the softest and most luxurious litter, still he will ever remain a beast. The only progress upon which one can count is the effort to make the beast less of a cannibal. But as to raising the level of his ideas, or inspiring the masses with a broader conception of God, I seriously doubt whether this can ever be achieved." In another letter he frankly admits that he has no faith, no principles of morality, no political ideals, and in this admission, wrung from the depths of his heart, the note of despair is already struck: "In the present day there seems to be as little possibility of establishing any new belief as of obtaining respect for the old faith. And so I seek and fail to find that one idea upon which all the rest should depend." These few words throw a clearer light on the attitude of Flaubert during the latter years of his life than anything else. Formerly he had found this idea in his art, while now he assumes that there is another and higher basis, upon which art itself must rest; but to find this principle is beyond his power. He seeks forgetfulness in work, but work only brings exhau
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