FREE BOOKS

Author's List




PREV.   NEXT  
|<   265   266   267   268   269   270   271   272   273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   288   289  
290   291   292   293   294   295   296   297   298   299   300   301   302   303   304   305   306   307   308   309   310   311   312   313   314   >>   >|  
lan. Slaves and women are not allowed to master this language, but all the initiated are bound to repeat it so as to pass the messages on. The Ba-Kwiri have also a horn language peculiar to themselves. BALA, a market-town and urban district of Merionethshire, N. Wales, at the north end of Bala Lake, 17 m. N.E. of Dolgelley (Dolgellau). Pop. (1901) 1554. It is little more than one wide street. Its manufactures are flannel, stockings, gloves and hosiery (for which it was well known in the 18th century). The Tower of Bala (some 30 ft. high by 50 diameter) is a tumulus or "moat-hill," formerly thought to mark the site of a Roman camp. The theological college of the Calvinistic Methodists and the grammar school (endowed), which was founded in 1712, are the chief features, together with the statue of the Rev. Thomas Charles, the distinguished theological writer, to whom was largely due the foundation of the British and Foreign Bible Society. Bala Lake, the largest in Wales (4 m. long by some 3/4 m. wide), is subject to sudden and dangerous floods, deep and clear, and full of pike, perch, trout, eel and _gwyniad_. The _gwyniad_ (Caregonus) is peculiar to certain waters, as those of Bala Lake, and is fully described by Thomas Pennant in his _Zoology_ (1776). The lake (_Llyn Tegid_) is crossed by the Dee, local tradition having it that the waters of the two never mix, like those of Alpheus and the sea. BALAAM ([Hebrew: BIL`AM] Bil'am; [Greek: Balaam]; Vg. _Balaam_; the etymology of the name is uncertain), a prophet in the Bible. Balaam, the son of Beor, was a Gentile seer; he appears in the history of the Israelites during their sojourn in the plains of Moab, east of Jordan, at the close of the Forty Years' wandering, shortly before the death of Moses and the crossing of the Jordan. Israel had conquered two kings of eastern Palestine--Sihon, king of the Amorites, and Og, king of Bashan. Balak, king of Moab, became alarmed, and sent for Balaam to curse Israel; Balaam came after some hesitation, but when he sought to curse Israel Yahweh compelled him to bless them. The main passage concerning Balaam in Num. xxii-xxv.; it consists of a narrative which serves as a framework for seven oracular poems, the first four being of some length and the last three very brief. The story is doubtless based on ancient traditions, current in various forms; the Old Testament references are not wholly consistent. The narrative in Num. xxii.
PREV.   NEXT  
|<   265   266   267   268   269   270   271   272   273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   288   289  
290   291   292   293   294   295   296   297   298   299   300   301   302   303   304   305   306   307   308   309   310   311   312   313   314   >>   >|  



Top keywords:

Balaam

 

Israel

 
Jordan
 

theological

 

Thomas

 
narrative
 

waters

 

language

 

gwyniad

 

peculiar


plains

 

sojourn

 
tradition
 

Hebrew

 
wandering
 
shortly
 
crossed
 

etymology

 

uncertain

 

Alpheus


prophet

 

appears

 
history
 

Israelites

 

Gentile

 

BALAAM

 
alarmed
 

length

 

serves

 

consists


framework

 

oracular

 

Testament

 

references

 

wholly

 

consistent

 

doubtless

 
ancient
 

traditions

 

current


Amorites

 

Bashan

 
Palestine
 
crossing
 

conquered

 

eastern

 

passage

 
compelled
 

Yahweh

 

hesitation