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The Project Gutenberg EBook of The Looking-Glass for the Mind, by M. Berquin This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Looking-Glass for the Mind or Intellectual Mirror Author: M. Berquin Illustrator: I. Bewick Release Date: October 12, 2008 [EBook #26885] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK THE LOOKING-GLASS FOR THE MIND *** Produced by Chris Curnow, Lindy Walsh and the Online Distributed Proofreading Team at http://www.pgdp.net Transcriber's Note: Chapter headings in the table of Contents and in the main body of the book appear as they do in the original. Phrases printed in italics in the original version are indicated in this electronic version by _ (underscore). A list of amendments are given at the end of the book. THE LOOKING-GLASS FOR THE MIND; OR INTELLECTUAL MIRROR; BEING AN ELEGANT COLLECTION OF The most delightful Little Stories AND INTERESTING TALES: CHIEFLY TRANSLATED FROM THAT MUCH ADMIRED WORK L'AMI DES ENFANS. WITH SEVENTY-FOUR CUTS, DESIGNED AND ENGRAVED ON WOOD, BY I. BEWICK THE SIXTEENTH EDITION. LONDON: PRINTED FOR JOHN HARRIS, G. WHITTAKER, HARVEY AND CO., LONGMAN AND CO., J. AND C. RIVINGTON, T. CADELL, H. S. KIRBY, BALDWIN AND CO., HAMILTON AND CO., J. SOUTER, SIMPKIN AND CO., AND J. NUNN. 1825 Printed by S. and R. Bentley, Dorset Street, Fleet Street, London. PREFACE. The following pages may be considered rather as a Collection of the BEAUTIES of M. BERQUIN, than as a literally abridged translation of that work, several original thoughts and observations being occasionally introduced into different parts of them. The stories here collected are of a most interesting kind, since virtue is constantly represented as the fountain of happiness, and vice as the source of every evil. Nothing extravagant or romantic will be found in these tales: neither enchanted castles, nor supernatural agents, but such scenes are exhibited as come within the reach of the observations of young people in common life; the whole being made familiar by an innocent turn of thought an
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