the wind raged through innumerable mortarless chinks, even the
slowly-moving folk of the valley came to the conclusion that 'summat
'ull hev to be deun.' And by the help of the Bishop, and Queen Anne's
Bounty, and what not, aided by just as many half-crowns as the valley
found itself unable to defend against the encroachments of a new and
'moiderin' parson, 'summat' was done, whereof the results--namely, the
new church, vicarage, and schoolhouse--were now conspicuous.

This radical change, however, had not been the work of Mr. Thornburgh
but of his predecessor, a much more pushing and enterprising man, whose
successful efforts to improve the church accommodation in Long Whindale
had moved such deep and lasting astonishment in the mind of a somewhat
lethargic bishop, that promotion had been readily found for him. Mr.
Thornburgh was neither capable of the sturdy begging which had raised
the church, nor was he likely on other lines to reach preferment. He and
his wife, who possessed much more salience of character than he, were
accepted in the dale as belonging to the established order of things.
Nobody wished them any harm, and the few people they had specially
befriended, naturally, thought well of them.

But the old intimacy of relation which had once subsisted between the
clergyman of Long Whindale and his parishioners was wholly gone. They
had sunk in the scale; the parson had risen. The old statesmen or
peasant proprietors of the valley had for the most part succumbed to
various destructive influences, some social, some economical, added to a
certain amount of corrosion from within; and their place had been taken
by leaseholders, less drunken perhaps, and better educated, but also far
less shrewd and individual, and lacking in the rude dignity of their
predecessors.

And as the land had lost, the church had gained. The place of the
dalesmen knew them no more, but the church and parsonage had got
themselves rebuilt, the parson had had his income raised, had let off
his glebe to a neighbouring farmer, kept two maids, and drank claret
when he drank anything. His flock were friendly enough, and paid their
commuted tithes without grumbling. But between them and a perfectly
well-meaning but rather dull man, who stood on his dignity and wore a
black coat all the week, there was no real community. Rejoice in it as
we may, in this final passage of Parson Primrose to social regions
beyond the ken of Farmer Flamborough, ther