istinguished and thus nine Ancients
become necessary, and so on ad infinitium.

Thus considered, Trinity is made a necessity, although the falsity of
Trinity is evident. Furthermore, the signs of oneness are evident and
plain in all existence. If thou shouldst gather all existent beings, thou
wouldst be unable to find two alike in all states and qualities; of
necessity there is a difference. Thus the signs of oneness are manifest
and evident in all things. How much more is the Creator of all things!

But there are, in the Gospels, clear expressions indicative of Trinity;
among them: "The Father is in the Son and the Son is in the Father." As
Christians did not understand the meaning of this expression, their
thoughts were scattered.

The reality of this question is as follows: Divine Oneness is proven and
He revealeth Himself in the Holy Essences. The sun is one sun but
manifesteth itself in different mirrors. If thou lookest into the mirror
and seest the manifestation of the sun, thou wilt way, the sun is in the
mirror and this sun manifest in the mirror is the same sun of the heavens;
although two suns, yet in reality they are one. The sun hath not descended
from its high and lofty station, it hath not taken up its abode in this
mirror, but hath manifested itself therein.

The Christ reality was like unto a pure mirror and the Sun of Reality
shone upon it from the Holy Horizon. Therefore, it bcame evident that the
sun is one with regard to reality but manifesting itself in all mirrors.

This question was explained in full for Miss ..., who translated it upon
paper. Thou wilt soon learn thereof(238) . This difficult question in its
entirety was elucidated, explained and proven.

"O thou yearner after the Truth!..."

O thou yearner after the Truth!

The Supper of the Lord which His Highness the Spirit (Christ) ate with the
apostles was a heavenly supper and not one of material bread and water,
for material objects have no connection with spiritual objects. As at that
time material food was also present, therefore the leaders of the religion
of Christ thought that it was material food which was changed into
spiritual food.

The proof that it was not material food is this: The apostles upon many
occasions partook of material food with His Highness Christ, yet the
supper of that night became designated as the "Lord's Supper." From this
designation it is plain and evident that they ate heavenly food at that